HOW NEW MEDIA IS AFFECTING TRADITIONAL JOURNALISM IN NIGERIA

 

BY YEMI OLAKITAN

 Information technology is changing the face of media practice and journalism in the world today. Nigeria is not left behind. The increasing impacts of new media in the dissemination of information has given room to an increase in both professional and amateur journalism. Yemi Olakitan examines the pros and cons of this on Mass Communication practice.

Today, the media is not limited to the radio, television and print alone. The Internet has created whole new platforms for the dissemination of news and information within minutes. With the click of a button, news and information can be posted on Facebook, Twitter, YouTube, a blog or a website and the world can become aware of this recent development instantaneously. This new media makes use of videos, audios, and pictures and can disseminate information faster than any newspaper or television house.

Things are no longer the same for traditional forms of media in the world and Nigeria since global attention is now on Internet reportage of news and events. All over the world, people want to see or read the news on the Internet. The Internet has consolidated itself as a very powerful platform that has changed the way the world communicates. No other communication medium has given a “Globalized” dimension to the world like the Internet.

It is the Universal source of information for millions of people, at home, at school, and work, and it is the most democratic of all the mass media. With a very low investment, anyone can have a web page on the Internet; almost anybody can reach a very large audience directly, fast and economically, no matter the size or location.

The upsurge in the use of the Internet has also given rise to new media platforms, which have become increasingly popular. Leading global news networks such as BBC and CNN now replay clips of a non-professional eyewitness account of events taken from either YouTube or Twitter. Today, a media organization without an online presence is a huge local champion.

The popularity of social networking sites among Nigerians, both young and old has made it necessary for media organizations to make their presence felt on the Internet or they may soon be wiped out by competing brands. It is not surprising that nearly all the major media houses in Nigeria have created flamboyant websites with social networking sites to complement them. Smarter media organizations are also making use of blogs, YouTube and many other tools to make their presence more pronounced. Today, it is possible to read an entire Nigerian newspaper online.

In some cases, Internet advertising revenue is competing favourably with traditional adverts placements. US Facebook guru, Joe Trippi, said there are two million Nigerians on Facebook and that number is increasing and this is out of the 400 million worldwide.

The Internet has given room to a new form of media freedom in information dissemination that has not been seen some few years ago. Nigerians can post information faster than an average journalist could send an article for production. The recent mass protests of the oil subsidy removal had many users of twitters sharing pictures of dead or dying protesters. Many Nigerians entered into meaningful discussions on the subjects of corruption, police brutality, comparing figures and statistics on Facebook and posting comments. The impacts of the new media have never been felt like this before.

News coverage of the demonstrations by traditional media has also been criticized. Many Nigerians covered the protests themselves through social media tools. Nigerians no longer rely on government-owned media such as the National Television Authority, NTA which often broadcasts content that favour the sitting government. Today, Nigerians post their videos on YouTube and inform friends on Facebook, Twitter or Skype. When armed robbers attacked a luxury bus about a year ago and passengers were made to lie on the highway and trucks ran over them. The police denied the incident. Days later, pictures of the horror were posted on YouTube for all to see.

Even, President Goodluck Jonathan has not speared the use of Facebook. A book, “My Friends and I,’’ chronicling numerous discussions on national issues, which the president had with Nigerians on Facebook, was published in 2011. The President was reported to have confessed that such discussions have often influenced some of the decisions he has taken on various national issues. Far from being a tool for mere social networking, Facebook and Twitter are increasingly competing with traditional media in the dissemination of news and information.

Although some Nigerian journalists still regard social networking sites as a place to make friends and meet people, many are using such sites for professional networking in the practice of journalism. In many countries of the world where press freedom is lacking new media has come to the rescue since it often cannot be silenced by draconian government decrees. Journalists have embraced blogging, preferring to upload their stories and pictures online.

Many have become their editor and sub-editor, creating a robust online presence that often attracts readers and advertisers alike. The need for deploying these tools for instantaneous news coverage has never been more urgent in Nigeria. Nigerians reporting corruption, insecurity, police brutality, and journalists can operate without fear using New Media. Global news reporting has been made easier with the use of new media tools since journalists network faster than ever before from one part of the world to another. It is easier for journalists to get information, quotes and interviews through Twitter, Facebook or Skype.  Although some journalists still acquire camera and digital voice recorders, mobile phones are been used for professional news reporting and coverage.

However, social media can spread false information about the government and individuals as well. False Messages can circulate; often feeding a rumour that can be completely untrue. Hackers have been reported to hack government websites, including the Economic and Financial Crimes Commission. (EFCC) Social media will continue to play a major role in news and discussions, despite low incomes, as Nigeria has the continent’s top mobile phone market and the largest online audience in Africa.

Why Prostitution Should Be Decriminalised in Nigeria

 

Yemi Olakitan

Prostitution is common practice in Nigeria, especially in the major cities. A naïve young man can easily be lured by these women of easy virtues who stand on the red zones of Lagos looking for clients to patronize them. This is not to say that prostitutes target young men alone. Older, married men also patronize prostitutes in Nigeria. There is no age or status barrier. Clients come from the poor, the low, the high and the mighty.

Investigations by this journalist revealed that the practice of sex work is so commonplace in Nigeria that nearly every community has a brothel, particularly in Lagos and Abuja. Hundreds of beautiful young women can be found in the clubs and brothels selling sex.

This is an irony because nearly everybody condemns prostitution in Nigeria. The imams, the pastors, the lecturers, the doctors, the lawyers, all condemn sex workers, yet there is a high population of prostitutes in the country.

We live in a very religious country. Nigeria has some of the largest churches in the world, the synagogue Church of all Nations, Living Faith Church, and The Redeemed Christian Church of God, with populations hitting five million in one church alone. The Muslims may not have very large mosques but their population is closely following the Christian population as well.

 If Nigeria has a very large population of religious people, the question to ask is: who are the people patronizing the prostitutes? If Nigeria has very religious people who lay claim to high moral standards, who are the clients of the equally large population of sex workers?

In the words of Ayo Ogunjobi, social commentator and blogger, Nigeria must stop the hypocrisy. The government must recognize that some things are with us and deal with them accordingly so that our brothels will not be a haven for much more heinous crimes. It is an irony that a country that has anti-prostitution laws should have such high numbers of sex workers.

In Nigeria, Prostitution began to boom in the early 1980s when street prostitution become a common sight on Allen Avenue, Ikeja, Oshodi and later Kuramo Beach in Lagos. It started slowly after Nigeria's independence in 1960.

The common description of prostitution as the oldest profession in the world is really an understatement in the most populous black nation in the world.

Tina, who claimed to be a member of the Association of Nigerian sex workers says the association has about, 1,000,000 members working in different parts of the country but not all prostitutes working in Nigeria are registered. 

Another question is why? Why do young, beautiful and promising Nigerian women go into prostitution? The first answer is poverty. There is no social welfare program in the country.  The result is that poor women struggle to provide for themselves. Many women, without an education or any other means of livelihood except their bodies, strive on the streets of Lagos to survive.

We can also find an answer to this question in peer pressure and extreme poverty. ''My friends are all doing it why shouldn't I? ‘In a chat with Aisha from Benin on why she is practising prostitution, she explained,

 ‘’ I have no one to take care of me except my mother who is living in the village. Since my father died, we have been alone. If I don't do that who will take care of me?''

Aisha said she has a daughter and she pays her school fee from the proceeds of prostitution. According to her, she plans to set up a small business once she makes enough money from sex work.

The fact remains that prostitutes are very poor in Nigeria. Many are led into the profession as a result of extreme poverty. The money many of them make does not really deliver them from the chains of lack. They work, they earn, and they spend it. Most of it is on riotous living because of bad company. Alcohol and marijuana are easy to come by on the streets. 

 However, it has also been argued that there are those who choose to practice prostitution, not because they are poor but because they love the profession but this is rare.

 Investigations have confirmed that many of these young women are in the sex trade because of poverty and circumstances beyond their control.  It is very difficult to find a financially comfortable young woman who still wants to sell her body. 

Most of them are from very poor backgrounds, largely uneducated women or half-educated; who could not continue their education due to a lack of support from the government or known relatives. 

There are also those who are shrewd enough, not to spend their earnings from sex work on frivolous things but on things of value such as education, or a small business.

A young woman named, precious will fall into this category, she agreed that economic factors pushed her into sex work. According to her, she later discovered that she loves sex and enjoyed satisfying her clients especially when good money is involved. The question was posed whether she will abandon the profession if offered a better job. She said, she would. 

Precious is a classic example of the flawed argument that some women willingly go into sex work not necessarily because of poverty as she clearly stated that if given a lucrative job she will take the job. 

Comfort, a full-time prostitute from the Igbo tribe in Eastern Nigeria, used the proceeds from sex work to get an education. Now, she holds a Bachelor's degree in Communications Studies. However, Comfort continues to work in the sex industry. When asked why? She said, she has not got another job yet but as soon as she has an alternative job, she will abandon the sex work.

As we can see from the scenario of Comfort, she wanted an education but she does not have the money to pay for tuition, so she became a sex worker.

 Patience from Edo state worked as a full-time sex worker in Lagos for many years. She set up a hairdressing salon from her savings. In an interview with the writer, she said, she had trained as a hairdresser in Benin but did not have the money to set herself up in business. She decided to come to Lagos to do prostitution in order to save up for her dream business.

Today, she has opened a shop and runs a successful hairdressing salon. When asked if she still wants to do sex work. She said, no. According to her, she wanted to get married and have children.

Another young woman, named Amara who spoke to the writer on the subject said she went into prostitution when her marriage ended. She said, her husband used to abandon her with three children.

 ‘’ He used to lodge in a hotel behind our home with an older woman for months. He will not care for me and our children. Things became so bad and I did not want to steal. I turned to the only option available to me which is prostitution.  I have many clients including a Chinese man. This Chinese is a gentleman, he took me to the hospital for various tests; HIV, COVID 19, Genotype, etc. He has been taking care of me and I give him sexual services. We are both happy. He told me he has a family in China. He just wanted a woman in Nigeria to make him happy.’’

In 1987, the Women's Center in Nigeria wrote a press release about the harassment, assault and rape of prostitutes by law enforcement members. Here is another problem Prostitutes face in Nigeria. Law enforcement officers regularly harass them for sex and money. These policemen take advantage of the law.  

Prostitution is illegal in Nigeria.  In all Northern States that practice the Islamic penal code, it is illegal. 

In Southern Nigeria, the activities of pimps or madams, underage prostitution and the operation or ownership of brothels are penalized under sections 223, 224, and 225 of the Nigerian Criminal Code. 

However, this is only in the books not in practice. Prostitution is widely practised in both northern and southern Nigeria. Brothels can be found in nearly all communities in Nigeria. Prostitution seems to have become an accepted practice in our country. As a result, policemen regularly exploit sex workers, arrest them, and then demand a bribe. Most of the time, these bribes may be in cash or in kind.

The illegality of prostitution is really a problem in the sense that, unscrupulous people take advantage of it. The Federal Government should rather legalize prostitution if it cannot enforce its laws. In any case, it is difficult to eradicate prostitution. Who could stop two consenting adults who have decided to have sex? Lock them up in a dungeon, they will do it. What is the point of law in the books that have no teeth in practice?

Prostitution should be legalized, monitored and regulated. It is nearly impossible to eradicate prostitution. Those who want to have sex with a sex worker will always find a way and the sex worker will always find the clients. We should be concerned about the hidden crimes beyond prostitution. 

This is the reason why it is called the oldest profession in the world. The government should rather regulate it in order to eradicate the more severe crimes of child prostitution, human trafficking, rape and extortion by law enforcement officers, organ harvesting, armed robbery and so on.

A sex worker who is robbed by a client cannot report the offence. Why should she report when she can be arrested and exploited by policemen? When a drug lord hides in a brothel, who will report to the police? 

These things are all hidden in prostitution. It will be easier for them to tackle these things when prostitution is legalized so that prostitutes can cooperate with the government in order to expose the criminals hidden among them.

Human trafficking and other offences hidden in prostitution will easily be reported by the sex workers if they are free to work with the police without fear of harassment.

Another big problem is transnational commercial sex work which started during British colonial West Africa. It began to grow into a transcontinental business in the 1980s. Starting in the mid-1980s, the trafficking of Nigerian women to European countries such as Italy began to gain attraction, according to reports.

Young women are usually lured into transnational sex workers by very wealthy individuals who operate variously criminal activities including organ harvesting. The illegality and criminalisation of prostitutes who are usually victims of circumstances only make matters worst. 

Prostitutes actually need help from the law enforcement agents and the Federal Government and not to be hounded. 

In many of the cases, there were examples of coercion.  For example, a trafficked person is asked to swear an oath to a juju priest. Some personal items such as bodily fluids are taken by the priests for keeping or used to administer the oath and seal the agreement. This keeps the victim in extreme phobia and mental bondage. In addition to the fact that prostitution is illegal in Nigeria.

 When the women reach the foreign country of the destination they are immediately indebted to the trafficker for transport and lodging fees and will have to be paid off before they are freed, if ever. The US Department of State Office dedicated to Monitoring and Combating Trafficking in Persons ranks Nigeria as a 'Tier 2 Watch List country.

The illegal status of prostitution only sweeps the activities of the sex industry under the carpet as we have seen in Nigeria. The way forward is that government must show interest in sex work in Nigeria and protect its citizens.

They should show an active interest in the sex workers so as to be able to cooperate with them to fish out human traffickers, drug traffickers, armed robbers, ritual killers and paedophiles etc. This is because brothels are the hidden places of various criminals since prostitutes cannot report them for fear of harassment. 

The government can also provide counselling resources and rehabilitation programs for those who are in the sex business by circumstances and not by choice.

There are many young women in the trade who want to get out of the profession but are trapped by circumstances beyond their control. Government can offer scholarships to those who want to go to school but do not have the means. They can provide access to health care, thereby preventing the spread of infectious diseases.

Only by decriminalizing prostitution can government do all these and many more. They can also encourage social workers to operate among prostitutes. The Nigerian government must realize that prostitutes are human beings, they are not from the moon.

 

 

Full Text of Bishop Mathew Kukah's Christmas Message

Being the 2020 Christmas Message to Nigerians by the Bishop of the Catholic Diocese of Sokoto, Matthew Hassan Kukah.

1: Another Christmas with Dark Clouds of Death:

Let me paraphrase the holy prophet Isaiah who said: “For Jerusalem (Nigeria’s sake), I will not be silent until her vindication shines forth like the dawn…..No more shall people call you forsaken, or your land desolate, but you shall be called my delight and your land espoused.” (Is. 62:1,4).

Against the backdrop of our endless woes, ours has become a nation wrapped in desolation. The prospects of a failed state stare us in the face: endless bloodletting, a collapsing economy, social anomie, domestic and community violence, kidnappings, armed robberies etc. Ours has become a house of horror with fear stalking our homes, highways, cities, hamlets and entire communities. The middle grounds of optimism have continued to shift and many genuinely ask, what have we done to the gods? Does Nigeria have a future? Where can we find hope? Like the Psalmist, we ask; from where shall come to our help? (Ps.121:1).

Whatever temptations to despair, we cannot give up. When the Psalmist asked where help shall come from, he answered that it will come from the Lord. Therefore, like Zachariah, the father of John the Baptist, we Priests must stand before the mercy seat of God and plead the cause of our great country (Lk. 1:8). Like Abraham, we must plead for the Lord to save our nation because we have more than ten righteous men (Gen. 18: 16ff). Like Moses, we believe that as long as our hands are held up in prayer, the Lord will be on our side ( Ex. 17:11). These are trying but life-changing moments in the history of our nation. Politics and Economics alone will not resolve our problems. There are enough hate and bitterness to go around. We need to pause, reflect, pray, be honest and courageous in facing tomorrow.

Yes, our dreams have been aborted. Yes, our commonwealth has been stolen. Yes, our cancer of corruption has metastasized. Yes, we have been guilty of patricide, fratricide and attempted even suicide. Yes, we are hungry, angry, thirsty and starving. Yet, we stand firmly with the unshaken belief that no matter the temptations, the world has known worst times. These may be the worst of times, but for men and women of faith, they could be the best of times. We must stand firm and resolute because of our redeemer liveth (Job 19:25).

2: Annus Mirabilis or Annus Horribilis?

The roads to the graveyards are busier than those to the farms. Amidst the wails and laments, I hear the congregants saying; the world is coming to an end, it has never been so bad. Yes, people are dying, but they are not dying more now than they did in recent years. It is the social media and its connectivity that has given us a sense of greater urgency and added to our seeming despair with the way things are. Social media is value-neutral. It depends on what we make of it. Its instantaneous impact is oftentimes dizzyingly traumatic, but the other benefits more than compensate. In a way, the choices we make will help us decide whether this year is our annus mirabilis or annus horribilis.

When Isaac Newton, at the age of 23, made the spectacular discoveries in the areas of Calculus, Motion, Optics, and Gravitation, the year of those discoveries, 1666, was referred to as, annus mirabilis, the year of joy. On the other hand, in 1992, when the marriages of three of her children collapsed, Queen Elizabeth in her Christmas address referred to that year as her annus horribilis, the year of horror. As such, notwithstanding all the earth-shaking impact of the Covid-19, our own individual, communal and national tragedies, it is not just a choice between annus mirabilis an annus horribilis. At various levels, there have been grey areas of hope, flickers of light, achievement and so on. It to these flickers of hope that we must cling tenaciously. For our son, Anthony Joshua, the loss of his title to Andy Ruis on June 1, 2019, after 25 fights without a loss, that year was his annus horribilis. When he pummeled Kubrat Pulev, this year became his annus mirabilis. Things change and, joy or sorrow, we must know that nothing lasts forever. What matters is how we handle failure.

3: Another Christmas in Cloud of Doom:

Not unexpectedly, this Christmas is again coming against a backdrop of so much pain, sorrow and uncertainty in our land. We all seem to have become sedated and inured to pain. Tragedy has been standing as our gatekeeper. For over ten years now, at almost each Christmas, a dark pall of horror, sorrow and death has consistently hung in our horizon threatening to eclipse the promises of the joy of Christmas. Recall the bombing of St. Theresa’s Catholic Church, Madalla on Christmas day in 2011. In the wake of the Christmas day bombing, I issued a statement titled, An Appeal to Nigerians. In the statement which enjoyed a wide circulation, I stated: All of this should cause us to pause and ponder about the nature of the force of evil that is in our midst and appreciate the fact that contrary to popular thinking, we are not faced with a crisis or conflict between Christians and Muslims. Rather, like the friends of Job, we need to humbly appreciate the limits of our human understanding. Terror is a product of hate, but while hate tries to divide us, terror and death should pull us together.

4: Is Government in Suspended Animation?:

As our country drifts almost rudderless, we seem like people travelling without maps, without destination and with neither Captain nor Crew. Citizens have nowhere to turn to. After he assumed power, a delegation of the Catholic Bishops’ Conference had an audience with President Buhari. In the course of our discussion, the President shared with us his frustration over the state of decay and rut that he had met. In frustration, I vividly recalled him saying that, from the decay and neglect, it seemed as if preceding governments had been doing nothing but just eating and going to the toilet! Looking back, one might conclude that those were happy times because at least there was food to eat and people could go to the toilet. Now, a journey to the toilet is considered by the poor an extra luxury. Our country’s inability to feed itself is one of the most dangerous signs of state failure and a trigger to violence.

5: Breaking the Ice: From Chibok through Dapchi to Kankara:

The sleepy town of Kankara, just 130 kilometres outside Katsina, like Chibok and Dapchi before it, has leapt into prominence not because they now have potable water, electricity or any dramatic improvement in the quality of their lives. Rather, it is because of large footprints of the evil men who have passed through their terrain. As always, we were unsure of how many children were missing: 80, 820, 800, 500, 520, 333, 320, no one knew. The numbers kept changing between the government and Boko Haram. The story of Chibok and Dapchi was for some time, a metaphor that exposed the vulnerability of the girl child. Kankara has added to the mix and now we have to face the mortal dangers of the Nigerian child in northern Nigeria. The Almajiri is the poster child of the horrible and inhuman conditions of the northern child. It is a best-kept secret that the region refuses to confront but it has now exposed its underbelly. Now, what next for the children of the north? In another ten or twenty years, these children will be leaders in their communities. What will they remember and how will they remember? Their fate and future are a dream deferred, a nightmare that will be ignited by the fire next time.

We thank God that the children have been returned safely. This is the easy part. The challenge now is how to deal with the scars inflicted by a derelict nation which is still unable or unwilling to protect its citizens. Yes, we commend the federal and state governments for the rescue operation. The larger issues now are whether the federal government understands the evil web of intrigues into which Boko Haram has tied it. Will the federal government continue to reward and fund Boko Haram by playing its game? How long can this circle of deceit last forgiven that every kidnap merely strengthens their arsenal? The men of darkness have shown a far greater capacity to shock and awe a forlorn nation by constantly blindsiding us all. When will it all end?

6: A Nation in Search of Vindication:

This government owes the nation an explanation as to where it is headed as we seem to journey into darkness. The spilling of this blood must be related to a more sinister plot that is beyond our comprehension. Are we going to remain hogtied by these evil men or are they gradually becoming part of a larger plot to seal the fate of our country?

President Buhari deliberately sacrificed the dreams of those who voted for him to what seemed like a programme to stratify and institutionalise northern hegemony by reducing others in public life to second class status. He has pursued this self-defeating and alienating policy at the expense of greater national cohesion. Every honest Nigerian knows that there is no way any non-Northern Muslim President could have done a fraction of what President Buhari has done by his nepotism and gotten away with it. There would have been a military coup a long time ago or we would have been at war. The President may have concluded that Christians will do nothing and will live with these actions. He may be right and we Christians cannot feel sorry that we have no pool of violence to draw from or threaten our country. However, God does not sleep. We can see from the inexplicable dilemma of his North.

7: Nepotism and the Worship of False Gods:

Curiously, President Buhari’s partisanship and commitment to reinforcing the foundations of northern hegemony have had the opposite consequences. For a long time, beyond the pall of politics, very prominent northerners with a conscience have raised the red flag, pointing out the consequences of President Buhari’s nepotism on national cohesion and trust. With time, as hunger, poverty, insecurity engulfed the north, the President’s own supporters began to despair and lament about the state of their collective degradation. Was this not supposed to be their song? The north that the President sought to privilege has become a cauldron of pain and a valley of dry bones. Today, the north itself is crying the most and why not? No one has suffered as much as they have and continue to. The helplessness is palpable and the logic is incomprehensible.

One Northern Imam after the other has posted videos of lamentation on the social media asking why, with all the cards of power in the hands of northern Muslims, everything is bursting in the seams. How come our region has become a cesspool of blood and death? Why did President Buhari hand over a majority of the plum jobs to Northern Muslims? Was it for efficacy and efficiency? What was the logic? President Buhari must pause and turn around because his policy of nepotism has been rejected by the gods.

During the Endsars Protests, the north pretended that it was ensconced from the pain that was driving the protests and that they had nothing to complain about. The northern elites claimed that the protests were part of a plot by Christians to overthrow a northern, Muslim government. Their sentiments false, but understandable. However, it turned out to be the lull before the storm. The dam soon broke as the bandits tightened their grip on the region as the spiral of kidnappings, abductions and killings of innocent citizens intensified.

The North spurn into denouement: the idea of a united north seems to have ended. The Northern Governors’ Forum has split into the three zones. With the killings, kidnappings and abductions of Emirs and other traditional rulers in the north, the signals have gone out that no one is safe and nothing is sacred. In the wake of the Endsars protests, the traditional rulers across the country assembled to express solidarity with the President. Then it all changed. The Emir of Katsina, the President’s home state, only recently said; We cannot continue to live like animals. I have not seen this type of country. His Eminence, the Sultan of Sokoto, Alhaji Sa’ad Abubakar said that the north has now become the worst part of the entire country. The Senate whose leadership is almost totally dominated by Northern Muslims has raised alarm. The Northern Elders’ Forum has called on the President to resign. Has the politics of nepotism run its course? Perhaps, the spirit of Christmas should offer us an answer.

8: A People that Walked in Darkness has Seen a Great Light.

The rut and decay in our country today is evidence of a people who have not yet seen the light. The experience of northern Nigeria is evidence that nepotism is a counterfeit currency. The nation must therefore now pull together. It is not enough to blame the military. After all, they neither run the economy or the bureaucracy. It is not enough to blame even the political class or even the President alone. We found our way here by the choices we have made as a nation over time.

Indeed, the colonialists claimed that they were bringing light to a dark continent. In a way, despite the cost, we could see ingredients of their light; good education, running water, relatively good roads, security, among others. We finally accepted Democracy as the platform for actualizing these. However, today, there is evidence that we have literally returned to the cave, those times when life was brutish, nasty and short. Each and every one of us has contributed to the darkness of our nation. The light of Christ which we all received at baptism calls on us to act in the mind of Christ. To be a follower of Christ is to be in his footsteps. This moment calls on us as Christians to celebrate the simplicity of Christ represented in Christmas. Joy to the world, the Lord has come, the song says. Jesus has offered us a roadmap. We are challenged to bring light into the darkness of our society.

Darkness has its own logic. St Paul reminds us without Chris, our lives are characterised by; immorality, filthy and indecent actions, worship of idols and witchcraft. People become enemies and they fight, they become jealous, angry, and ambitious. They separate into parties and groups, they are envious, get drunk and have orgies (Gal. 5: 19-21). When it is dark, we cannot see our way and we stumble. Nigeria has stumbled so much. It is time for us to turn on the light of the torch. Each of us can make a change.

9: Wailers and Redeemers:

Finally, today, amidst the pains and the trials, we can say with the Psalmist: Our tears have become our bread (Ps. 43:2). We have no reason to doubt that at the fulfilment of time, in His own time, the Lord will dispense justice to our nation. It will come as day follows light.

Our brother Femi Adesina, a Pastor of the Four Square Gospel Church was right when he referred to those who were calling attention to our situation as Wailers. The wailing started quite early in the day. To the herdsmen across Nigeria whose cattle have been lost to rustlers, bandits, or lightening, the Prophet Zechariah said: There is a sound of a shepherd’s wail for their glory has been ruined (Zech 11:3). To the thousands of widows left to mourn their husbands or children across our country, the Prophet Jeremiah is saying; Send for the wailing women, that they may come! Let them make haste and take up a wailing for us, that our eyes may shed tears And our eyelids flow with water (Jer. 9: 17). For our hapless nation overrun by bandits? Prophet Jeremiah still says; A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted because they are no more (Jer. 31:15).

So, Pastor Adesina was right. On the sad situation in Nigeria, the United Nations has wailed. The Pope has wailed. Cardinals, Archbishops, Bishops, Priests, Pastors have wailed. Emirs have wailed. Politicians have wailed. The Sultan has wailed. Surely, it is time for the Lord to hear the wailer as they have sung their redemption songs. With St. Paul, I say: The hour has come for you to wake up from your slumber because our salvation is nearer now than when we first believed. The night is nearly over the day is almost here, so let us put aside the deeds of darkness and put on the armour of light. (Rom. 13:11-12). Let us unite and seek the Lord in sincerity because the Lord will vindicate the righteous.

Happy Christmas to you all.