Speaking further Davies said, ‘‘Easter is significant to the Christian faith because it refers to the resurrection of our Lord Jesus Christ, no matter what people say about the origin that remains in the past. Today, Easter is a celebration of our Lord Jesus. He died, he rose and we lived. That to me is far more important for a Christian to celebrate and remember.
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Saturday, 29 November 2014
The significance of Easter
Speaking further Davies said, ‘‘Easter is significant to the Christian faith because it refers to the resurrection of our Lord Jesus Christ, no matter what people say about the origin that remains in the past. Today, Easter is a celebration of our Lord Jesus. He died, he rose and we lived. That to me is far more important for a Christian to celebrate and remember.
Christian Dressing: What does the Bible really teach?
The word “modest” is defined in Collin’s English Dictionary as: 1. having or expressing a humble opinion of oneself or one’s accomplishments or
abilities; 2. reserved or shy; 3. not ostentatious or pretentious; 4. not
extreme or excessive, moderate; 5. decorous or decent. Therefore, God expects a
woman to dress in a proper, well-mannered fashion—certainly not in a
provocative, outlandish or excessive way. Christians are to be examples to
those around them, living the pages of the Bible for those who never read them.
Their appearance and actions should exude stability and good judgment.
The question about whether Christian women should wear pants or slacks is an issue that is raised about externals when the life of the child of God should rather be about a spiritual relationship based upon our position in Christ as believers. The obedience of a child of God is not measured by what clothing we wear but by our walk in the Spirit (Galatians 5:16).
When looking at “doubtful things," we need to use Scripture in context for the principles that will help us walk as believers, which means considering the dispensation and the whole counsel of God and not taking passages out of context. There is a passage in the Old Testamentthat speaks about a woman wearing men's clothing: "A woman must not wear men's clothing, nor a man wear women's clothing, for the LORD your God detests anyone who does this" (Deuteronomy 22:5). The context of this passage is the second giving of the law to the nation of Israel as they were poised to enter the Promised Land. Deuteronomy is an admonition not to live as a transvestite. This has to do with more than just clothing; it also speaks of a life that emulates in every way those of the opposite sex. Transvestitism was a practice of the Canaanites, and Israel was to consider it an abomination. We take a principle from this and apply it to our lives as believers, but we must use it in the context in which it is given and do so in relation to the dispensation of grace.
The Apostle Paul wrote extensively on the difference between the law and grace in Romans. We are not justified by our adherence to the law, but we are justified by faith in Christ (Romans 3:21-28). The believer in Christ Jesus is "dead" to the constraints of the law. "But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code" (Romans 7:6). Therefore, a believer does not live by legalism, nor by license, but rather by grace.
What has that to do with a believing woman wearing pants? There is no biblical law that says what a woman should wear or not wear. Rather, the issue is one of modesty. Paul addresses the modesty of women in his first letter to Timothy. "I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God" (1 Timothy 2:9-10). The Greek word translated "modest" is the Greek word kosmios, which is translated twice in the New Testament, once as "modest" in this passage and once as "of good behavior" in1 Timothy 3:1. It came to mean "well-arranged, seemly, and modest."
The word clothes is the Greek word katastole. The meaning of the word was "to send or to let down or lower." It was primarily a garment that was let down and in that day referred to a stole or a loose outer garment worn by kings and persons of rank. Since we know that Paul was not speaking to people of rank, the context here is simply modest attire, and it does not specify what that entails. Paul addressed this issue here because the women in the church were trying to outdo each other in how they dressed and the flashier the better. They were losing sight of the things that should adorn a godly woman—humility, sobriety, godliness, and good works. The words "dress modestly" are not used here in the context of specific garments, but rather to being clad in a modest covering. It should not be used to prove a prohibition against wearing pants (also see1 Peter 3:3-4).
So, the issue is that a woman should wear modest clothing. Whether or not that includes a pair of slacks should be a matter for the woman's own conscience before the LORD. If a woman allows her outward appearance to be the measure of her inward relationship with Christ, she is living under the constraints of legalism. Born-again women are free in Christ to wear whatever modest apparel they choose, and the only judgment they should be under is that of their own conscience. "Everything that does not come from faith is sin" (Romans 14:23). We are not to allow our consciences to be dictated to by legalism and the consciences of others, but by our own relationship with Christ. "I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me" (Galatians 2:20). God will take care of the outward woman if we walk in obedience in the inward woman.
Denominational-ism: For good or ill
Falling Under the Anointing: Is it Biblical?
Yemi Olakitan
‘Falling under the anointing,’’ one of the most
puzzling concepts in Christianity today has remained popular in many Pentecostal
circles, the late American Evangelist Kathryn Khuman described it as being
‘slain in the spirit.’ Many have asked
why people fall down when some pastors touch them, blow on them or even get
close to them.
In Pentecostal circles, it is believed that the reason
many people fall down is because of the presence of the Holy Spirit, which the
Bible calls the anointing. An example of this is in the life of Jesus Christ
himself, the phenomenon occurred in the garden of Gethsemane. A detachment of
soldiers and some religious officials came to arrest Jesus. Jesus came out to
meet them and asked, "Who is it you want?" "Jesus of
Nazareth," they replied. And when
Jesus said, "I am he," the men fell (John 18:6).
In a chat with Reverend Father Francis Emene of the
Saint Thomas Chapel, at the University of Lagos, he said, ‘‘there is an adage
in Iboland, which says that those who are mechanics do not allow one to
identify the madmen among us. This is because the madmen and mechanics all wear
dirty clothes. The Bible says that in the last days, I will pour out my spirit;
it also says there will be many false prophets. There are many men of God who
operate the anointing of the spirit of God and there are many false, occult
pastors as well, whether, they are Pentecostal or Catholic, they can be found
anywhere. The bible says that the devil keeps transforming himself into an angel
of light in order to deceive even the very elect, ‘’ he said.
Speaking further, Father Francis said, ‘‘people like
things that are magical and phenomenal when a man of God acts like that, they
say Oh! That man is powerful but the Bible says we should test all spirits.’’
On the origin
of the concept of falling under the anointing, he said, ‘‘when Jesus appeared
to the soldiers who came to arrest him, he said, I am he and they all fell
down. That is a classic example of what the power of anointing can do.’’
According to American preacher, Tom Brown the
anointing is a tangible element that can be felt. In the Bible, we see an example from the life
of Jesus in the book of Luke chapter eight. There is the story of the woman
with the issue of blood who suffered for twelve years. She went through the
large crowds to touch the hem of Jesus' garment.
When she touched Jesus, He stopped and asked,
"Who touched me?" When they all denied it, He exclaimed,
"Someone touched me! I felt power has gone out from me" (Luke
8:46). Jesus knew that power has gone
out from Him? He felt it. According to Pastor Tom Brown, this means that
anointing can be felt. The anointing can
feel like heat or electricity,
‘‘I have felt it on many occasions. Sometimes I don't
feel it but others feel it when I pray for them. I remember several years ago,
a young lady and I were discussing the Bible. The conversation was on divine
healing. Later, she asked if I would pray for her sore knee. She lifted her
knee in order to point out where the pain was. I quickly laid hands on her
knee, prayed a short prayer and walked off. A short time later she came to me
privately and said, "When you touched my knee something went inside of me
and I became immovable for several seconds. What was that?" According to
Pastor Brown, the girl was instantly healed.
‘‘I also believe that sometimes people fall down
because they are preconditioned to fall down. They see others do it, so they do
it also. I try to discourage this, because I want people to focus on receiving
from the Lord, not on imitating the group. I do have ushers that catch people,
and they are necessary for those who fall down out of psychological need. I
don't want them hurt, but those who fall down under God's power do not need
anyone to catch them. When our church first started, we met in a school gym,
and one time I had everyone stand up, and I prayed a group prayer for everyone
without laying hands on anyone. When I did, a woman fell down hard on the
solid, wooden floor. You could even hear her head plop hard on the ground.
People rushed to help her thinking she was greatly hurt, but when she stood up,
she said she felt nothing—no pain. She describe to us, "I felt like I
slowly floated onto a soft cushion."
Pastor Emmanuel Onoja of the Hope of Life Evangelical
Church said, ‘‘there is a kind of misconception in it; people believe that it
is until you fall before you are under the anointing. It happens when the Holy
Spirit fall upon you, falling down, according to the Holy Spirit is not a major
sign of the presence of the Holy Spirit.
The Apostles did not fall down at Pentecost at the Upper room when the
Holy Spirit descended on them. The Bible recorded that they spoke in new
tongues and those that were with them were amazed. I am not in support of
pastors; laying hands on people and everybody will fall down, that looks like
magic to me.’’
Speaking further, he said, during deliverance
sessions, things like that can happen to the person being delivered. We
understand that it is a deliverance session.
However, the person that falls down today should not be the person that
falls down tomorrow. If it is deliverance and the person keeps falling under the
anointing when will the person be finally delivered from the evil spirits? Falling down is not a sign that someone is
under the power of anointing. It can
be a deception. It looks like deception to me. All the healings that Jesus did
which one of them happened that way? Why is it that people do not fall when Jesus
was healing them? We did not read that Jesus conducted a service and people
were falling under the anointing as he laid hands on them.’’
‘‘The example in the Bible when soldiers came to
arrest Jesus and he said, I am he and they fell was a demonstration of power.
To me, that was not falling under the anointing. Jesus was simply demonstrating
that although they came to arrest him, he had the power to stop them if he
wanted. When one of his disciples cut off the ear of one of the soldiers, Jesus
put the ear back and healed the man. He said if he wanted to fight that he
could have asked his father to send him angles. It showed that Jesus had the
power to stop the arrest but he would not because he was destined to give his
life in order to save humanity.’’
Speaking with Evangelist Ezekiel Keith of House on the
Rock Church, Lekki, he said falling under the anointing is biblical because no
one could predict how the Holy Spirit walks and we need to be careful about
spiritual things. The Holy Spirit walks
in diverse ways to different people and no one could criticize the work of the
Holy Spirit of God since it is God in action. In the Bible book of Joel 2:28 the
Bible says, the Lord will Pour out His Spirit28
“And it shall come to pass afterwards,
that I will pour out my Spirit on all flesh; your sons and your
daughters shall prophesy, your old men
shall dream dreams, and your young men shall see visions. God had already told
us that in the last days there would be diverse manifestations of the Holy
Spirit of God so falling under the anointing is just one of them.
In another chat with Mrs Akpabio Eno of the Catholic
Church, she said, ‘‘no one can question the Holy Spirit and no one can
understand his ways. His ways are past finding out. When it comes to spiritual things, I tend to
be very careful because they are the things of God. One may be condemning
something because they cannot understand it which is wrong. You see, the Holy
Spirit is the power of God. If a person is touched by an electric current, he
will feel it how much more; the holy spirit of God, people should be able to
feel it when they are touched by it. This is why they fall under its power.’’
Should Christians reject Blood Transfusion?
However, in the book of
Genesis 9:4, the Bible says, ‘‘but flesh with the life thereof, which is
the blood thereof, shall ye not eat.’’ In Leviticus 17:10-12, it says ‘‘ I will set my face against any Israelite or any
foreigner residing among them who eats blood, and I will cut them off from the people. 11 For
the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes
atonement for one’s life.[ 12 Therefore
I say to the Israelites, “None of you may eat blood, nor may any foreigner
residing among you eat blood.” Similarly in the book of Deuteronomy
12:23, 23, only be sure that thou eat not the
blood: for the blood is the
life; and thou mayest not
eat the life with the flesh. Also in the
book Acts 15:28-29, 28 It seemed good
to the Holy Spirit and to us not to burden you with anything
beyond the following requirements: 29 You
are to abstain from food sacrificed to idols, from blood, from the meat of
strangled animals and from sexual immorality. You will do well to avoid these
things. According to the Jehovah’s
witnesses injecting blood intravenously is the same as eating blood. Is this correct?
Can these scriptures be used to
justify the rejection of blood transfusion at the point of death or severe
medical condition of a Christian believer?
These scriptures are commonly quoted by the Jehovah’s witnesses in their
door to door evangelism. They have been used as a valid point for the doctrine
of blood transfusion rejection even in the face of critical illness although a
Jehovah’s Witness name withheld said, it is a question of individual conscience
for the members of the denomination.
According to her, there is no compulsion whatsoever in the doctrine as
witnesses are free to make their own individual decision whether they will
accept or reject blood transfusion. However, it is a standard doctrine of the
organization.
About Ojude Oba festival
The Ojude Oba festival is an annual celebration by the Yoruba people of Ijebu-Ode, a major town in Ogun State, Southwestern Nigeria. This v...
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Yemi Olakitan ‘Falling under the anointing,’’ one of the most puzzling concepts in Christianity today has remained popular in many Penteco...
-
The Ojude Oba festival is an annual celebration by the Yoruba people of Ijebu-Ode, a major town in Ogun State, Southwestern Nigeria. This v...