Monday, 16 June 2025

Esu: The Unyielding Enforcer of Cosmic Justice

 



 

By Ifagbade Faroye

In the intricate tapestry of Yoruba cosmology, few deities evoke as much complexity, fascination, and occasional apprehension as Esu. Often misunderstood or unfairly equated with negative Western archetypes, Esu is, in essence, a pivotal force for balance, an impartial arbiter, and crucially, the enforcer of karma.

 Far from being a malevolent entity, Esu serves as the cosmic police force, ensuring that the delicate scales of justice remain perfectly calibrated.

To truly grasp Esu’s role as an enforcer of karma, one must first shed preconceived notions and delve into the nuanced understanding of his nature. Esu is not good or evil; he is the principle of dynamism, the messenger of the Orisa, and the divine provocateur who tests humanity's resolve and reveals its true character. He stands at the crossroads – literal and metaphorical – where decisions are made, and consequences are born.

 

In Yoruba spiritual thought, karma, or iwa pele (good character) and iwa buruku (bad character), is not merely a philosophical concept but an active, ever-present force. Every action, thought, and word creates ripples in the fabric of existence, and these ripples inevitably return to their source. This is where Esu's role becomes paramount. He is the one who ensures that these ripples reach their destination.

Esu acts as the divine mechanism that brings about the consequences of one's deeds, both positive and negative.

 When offerings are not made, when oaths are broken, when injustice is perpetrated, or when good deeds are performed, Esu is the one who transmits these actions to the appropriate Orisa and, more importantly, facilitates the manifestation of their natural repercussions. He orchestrates the circumstances, opens the doors, or creates the obstacles that align with the karmic trajectory of an individual.

 

Consider a person who consistently acts with malice and deceit. Esu, in his role, doesn't punish out of anger but rather facilitates the unfolding of events that reflect the energy put forth. This might manifest as unforeseen setbacks, strained relationships, or a general sense of unease. Conversely, for someone who consistently demonstrates generosity and integrity, Esu ensures that opportunities arise, blessings manifest, and positive connections are fostered. He is the impartial mirror reflecting the true nature of one's actions back to them.

 

It is precisely this impartial nature that makes Esu so vital to the cosmic order. Without him, the universe would descend into chaos, with no accountability for actions. He is the principle that ensures cause and effect are inextricably linked, preventing a free-for-all where individuals can escape the repercussions of their choices. He compels individuals to confront the outcomes of their decisions, thus fostering growth, self-awareness, and ultimately, a deeper understanding of universal laws.

In initiation ceremonies, Esu is always propitiated first, acknowledging his role as the opener of pathways and the gatekeeper of destiny. By honoring Esu, one acknowledges the fundamental truth of cause and effect and seeks his guidance in navigating the complexities of life with integrity and awareness.

Ultimately, Esu is not a force to be feared, but a profound teacher and an indispensable part of the cosmic balance. He is the unyielding enforcer of karma, a constant reminder that our actions have consequences, and that true justice, in the Yoruba worldview, is not about arbitrary punishment but about the inherent unfolding of destiny shaped by our own choices. Embracing this understanding of Esu allows for a deeper appreciation of the intricate and just nature of the universe.

Friday, 13 June 2025

Esu: The Complex and Misunderstood Orisha in Yoruba Isese Spirituality

 




By Yemi Olakitan


In the vibrant tapestry of Yoruba traditional religion, a multitude of Orisha embody various forces of nature, human endeavors, and spiritual principles. Among these, few are as complex, ubiquitous, and frequently misunderstood as Esu (also known as Elegba or Elegbara).

Often erroneously equated with the Devil in Abrahamic faiths due to colonial influences and a misinterpretation of his role, Esu is, in fact, a pivotal and multifaceted Orisha, embodying principles of divine messenger, enforcer of divine law, and the dynamic force of creation and chaos.

Esu's Essential Nature: The Divine Messenger and Enforcer of Ashe

At his core, Esu serves as the divine intermediary between the Orisha and humanity, and among the Orisha themselves. He is the keeper of ashe (a divine power, authority, and life force) and the one who ensures its proper flow and manifestation in the world. No sacrifice, offering, or prayer can reach the Orisha without Esu's permission and facilitation. He opens and closes the pathways, ensuring that communication flows freely between the earthly realm (Aye) and the spiritual realm (Orun).

This role as divine messenger is why Esu is typically honored first in any ritual or ceremony. Neglecting Esu can lead to blockages, misunderstandings, and ineffective supplications. He is the gatekeeper, the one who determines whether our intentions and offerings are received and acted upon by the other Orisha.

The Crossroads: Esu as the Embodiment of Choice and Consequence

Esu is inextricably linked with the crossroads – both literally and metaphorically. The physical crossroads represent a point of decision, a place where paths diverge, offering multiple possibilities. Spiritually, Esu embodies the crossroads of life, where individuals face choices that determine their destiny and the consequences that follow.

He challenges individuals to confront their responsibilities and the ramifications of their actions. Esu is not inherently good or evil; rather, he reflects the moral quality of the choices made. If one acts with integrity and respect for divine principles, Esu can be a benevolent guide, opening doors and creating opportunities. However, if one acts with malice, disrespect, or negligence, Esu can become a formidable force of correction, bringing about challenges, obstacles, and even misfortune to ensure balance is restored. This dynamic aspect is often what leads to his mischaracterization as a purely malevolent entity.

Trickster, Catalyst, and Bringer of Balance

Esu is often portrayed as a trickster, but his trickery is not arbitrary. It serves a higher purpose: to expose hypocrisy, reveal hidden truths, and force individuals to evolve. His playful yet potent interventions can disrupt complacency, break stagnation, and instigate necessary change. He is the catalyst that stirs the pot, ensuring that life remains dynamic and that individuals are constantly learning and adapting.

Furthermore, Esu is the ultimate embodiment of balance. He represents the inherent duality of existence: creation and destruction, order and chaos, good and bad. He understands that these seemingly opposing forces are necessary for the universe to maintain equilibrium and for growth to occur. By bringing both positive and negative experiences into our lives, Esu teaches us resilience, wisdom, and the importance of navigating the complexities of the human experience.

Beyond the Misconception: A Deeply Revered Orisha

Despite the historical misinterpretations, within Yoruba traditional religion, Esu is deeply revered and understood as a vital force for progress and justice. He is not worshipped out of fear, but out of respect for his indispensable role in maintaining cosmic order and facilitating human interaction with the divine.

Shrines to Esu, often marked by a mound of laterite or concrete with eyes and a mouth, are ubiquitous in Yoruba lands. Offerings of palm oil, kola nuts, and even alcohol are made to him regularly to honor his presence and ensure his benevolent influence.

In conclusion, Esu is far more than a simple devil figure. He is a profound and intricate Orisha who challenges our perceptions, enforces divine will, and ultimately guides us towards a deeper understanding of ourselves and our place in the universe. To truly comprehend the richness of Yoruba traditional religion, one must move beyond simplistic caricatures and embrace the complex, dynamic, and ultimately indispensable role of Esu.

Tuesday, 10 June 2025

Saving the Baby in the Bathwater: President Tinubu’s Quiet Wins in a Storm of Criticism

 




 AS PUBLISHED IN The Journal Nigeria  June 2, 2025 

Yemi Olakitan

Since President Bola Ahmed Tinubu assumed office, the public conversation has largely revolved around the harsh economic climate, controversial policy decisions, and a general sense of discontent among citizens. From petrol subsidy removal to the floating of the naira, criticisms have come thick and fast. And yet, buried beneath the rubble of angry headlines and social media negativity, there are achievements—real ones—that deserve to be acknowledged. Ignoring them doesn’t only warp public memory; it erodes a balanced understanding of governance.

It’s no secret that Tinubu’s presidency began with interruptions. His inaugural announcement to end the fuel subsidy sent reactions through the economy. Overnight, transport costs surged, inflation galloped, and Nigerians were left reeling. The anger was, and remains, understandable. But to judge his administration purely through the lens of short-term pain misses the broader picture—and perhaps, the long game he’s trying to play.

One of the core pillars of Tinubu’s reform agenda is economic deregulation. The fuel subsidy, which had long been a sinkhole for public funds, cost Nigeria trillions annually, benefitting a select few while draining national resources. Removing it was politically risky but economically necessary. The impact has been bruising, but the rationale was sound: to redirect public funds into sectors that can spur long-term growth, such as infrastructure, education, and healthcare.

A similar argument applies to the unification of the exchange rate. While the move introduced volatility and widened inequality in the short term, it tackled the long-standing issue of currency arbitrage, where a few privileged actors profited from opaque and multiple exchange windows. It’s an unpopular reform, but one that international economic observers and investors see as a sign of fiscal seriousness.

Even more quietly, Tinubu’s administration has taken steps toward improving federal infrastructure. The continued focus on road and rail development—projects inherited but accelerated—suggests a government aware of Nigeria’s logistical bottlenecks. These may not be as headline-grabbing as fuel prices, but they are the arteries through which economic rejuvenation will eventually flow.

Perhaps most underreported is his effort to revamp the tax system. Through the Presidential Committee on Fiscal Policy and Tax Reforms, the administration is trying to widen the tax net without overburdening already-stretched Nigerians. Simplifying taxes, closing loopholes, and digitizing systems are technocratic fixes, not political fireworks—but they’re essential for national growth.

Of course, no one should pretend that Tinubu’s record is spotless. Nigerians are suffering, and no amount of macroeconomic explanation should dismiss the lived reality of hardship. The administration’s communication has been poor, often failing to explain not just what it is doing, but why. Trust deficits remain a major obstacle, and valid questions about corruption, insecurity, and transparency must persist.

But we must learn to hold two truths at once: that a government can be faltering in its empathy and delivery, yet still be planting seeds for reform that may bear fruit. The rush to condemn everything as a failure is as unhelpful as blind praise. What’s needed is a vigilant but fair-minded citizenry—one that can criticize without erasing progress.

President Tinubu’s tenure may yet be judged a success or a failure. But the debate must be honest, not convenient. There is a baby in the bathwater, and if we’re not careful, we’ll throw it out with our rage.

What often gets lost in the noise is that beyond the major headline reforms and symbolic mega-projects, President Tinubu’s administration has also posted tangible economic milestones—ones that reflect a level of fiscal discipline and economic rebalancing not seen in decades.

Nigeria’s trade surplus surged to the highest on record under President Bola Tinubu as exports grew at a faster pace than imports. According to reports, the country posted a trade surplus of N16.9 trillion in 2024, up from N6.09 trillion in the previous year, according to data from the National Bureau of Statistics.

For a country long plagued by a chronic trade deficit and overdependence on imports, this surplus signals a shift, however early, toward a more balanced and self-reliant economy. It’s a sign that despite inflation, the underlying structure of trade may be slowly stabilizing.

In 2024, Nigeria recorded a GDP growth rate of 3.4 percent, the second-highest in the last decade, according to the World Bank. While growth remains uneven and not yet deeply felt by the average citizen, the uptick suggests that some of the tough reforms—currency unification, subsidy removal, and investment in production—are beginning to nudge the economy back on track.

President Bola Tinubu also increased Federal Government revenue to N21.63 trillion, while reducing the budget deficit to 4.127%, from 6.2%, in 2023, according to the National Bureau of Statistics. That’s not just a technical win—it’s a foundational one.

A lower budget deficit means less borrowing, a reduced debt burden, though borrowing may not be completely abolished, since money is an instrument of growth. However, Nigeria’s fiscal policy was built on the fragile promise of borrowing to stay afloat, this cannot be all a nation depends on. Reversing that trajectory is no small feat.

Across the country, over 70 highways are under construction simultaneously, a scale of development that speaks to a serious commitment to physical transformation. These include long-stalled projects, new expressways, and rural access roads—each with the potential to cut travel time, open markets, and connect regions long neglected.

Yes, these projects must be tracked for quality, transparency, and timely delivery. But their scale alone is unprecedented in recent memory. In a country where infrastructure is often a campaign promise more than a national priority, Tinubu’s government has, at the very least, shifted that narrative into action.

Of course, numbers do not cancel out suffering. Growth does not automatically mean prosperity for all. And progress, however impressive on paper, must be matched by a commitment to social inclusion, good governance, and accountability.

Still, we must give credit where it is due. In an age of cynicism and quick condemnations, it’s easier to mock than to measure, easier to dismiss than to debate. But serious governance deserves serious engagement. The Tinubu administration is not beyond criticism—but neither should it be denied acknowledgment when it takes bold, measurable steps toward economic and infrastructural renewal.

The path Nigeria is on remains steep, but not without direction. There is a baby in the bathwater—clear signs of reform, results, and ambition. Our job as citizens isn’t just to protest the temperature of the water. It’s to ensure the baby grows strong.

Yet perhaps the most visible sign of President Tinubu’s ambition lies in his bold infrastructural push—most notably, the Lagos-Calabar Coastal Highway. It’s a project of monumental scale and symbolic importance, not just because of its potential to transform transportation and trade across southern Nigeria, but also because it speaks to a broader vision of national connectivity.

The highway, stretching over 700 kilometers along the southern coastline, aims to link Lagos to Calabar through key cities like Warri, Port Harcourt, and Uyo. Beyond improving travel time and opening up coastal communities, it promises a surge in job creation, private investment, and tourism. It’s the kind of project that, if completed as envisioned, could reframe the narrative around Tinubu’s presidency—from one focused solely on austerity to one that includes ambition and legacy-building.

Critics have pointed out the high cost, the displacement of businesses and homes along the right of way, and concerns over transparency in contracting. These are fair issues and should not be dismissed. But focusing solely on these concerns without acknowledging the project’s long-term economic and social potential misses the larger point. Infrastructure—particularly of this scale—is never painless. It always comes with trade-offs. The question is whether the government is mitigating those trade-offs transparently and equitably, and whether the future benefits will outweigh the current disruptions. That’s where sustained public scrutiny should focus—not on stopping development, but on shaping it responsibly.

Beyond the coastal highway, the administration is pushing forward with other transport corridors, bridge constructions, and airport upgrades. There’s renewed energy around completing legacy rail projects and improving electricity distribution infrastructure, particularly through partnerships with private sector actors. These projects, often technical and underreported, are crucial for unlocking productivity, lowering costs of doing business, and improving quality of life.

None of this is to suggest that infrastructure alone can rescue a presidency or an economy. But it is an important marker of seriousness—an attempt to lay down physical assets that can support the nation’s future. And if done right, it’s a domain where government action leaves a visible, measurable imprint on everyday life.
What President Tinubu needs now is not less scrutiny, but smarter scrutiny. Nigerians should challenge the opacity of contracts, demand inclusive urban planning, and press for environmental responsibility. But we should also recognize when leadership attempts something structurally meaningful. In a country where “nothing works” has become a tired national slogan, projects like the Lagos-Calabar Coastal Highway dare to imagine that something can.
In all, President Tinubu’s administration is a contradiction of urgency and upheaval, reform and resentment. The criticism it faces is legitimate—but if we’re being honest, so are some of its efforts.

His achievements are numerous for this space; in the area of education, the poor, for the first time in the nation’s history, are able to access students’ loans. Technical education is now free in Nigeria while students of technical colleges can now receive N45,000 Naira stipends.
To throw away the baby in the bathwater is easy. To clean the water, hold on to the baby, and still demand better? That’s the harder task. But it’s the one that leads us forward

Monday, 2 June 2025

Divine Guidance as the Heartbeat of Ifá Tradition

 



 

Yemi Olakitan

 

The Compass of Cosmic Wisdom 

 

In a world of uncertainty, the Yoruba people of West Africa developed a spiritual technology so precise that modern computer scientists recognize its binary logic, yet so profoundly human that it has guided millions through life's complexities for centuries.

 

Ifá religion—centered on divine guidance through the sacred divination system—represents far more than ritual practice; it constitutes a complete cosmological framework for understanding humanity's place within the cosmic order.

At its core, Ifá teaches that human existence gains meaning only when aligned with the wisdom of Olódùmarè (the Supreme Creator) and the Orishas (divine forces of nature), accessed through the timeless art of interpretation known as dídá Ifá (Ifá divination).This ancient system, inscribed on UNESCO's Intangible Cultural Heritage list, continues to offer transformative guidance in our modern world precisely because it addresses the eternal human yearning to comprehend our destiny while navigating earthly challenges. 

 

II. The Cosmic Architecture: Where Divinity Meets Mathematics

 

A. Binary Code of Creation 

Ifá cosmology reveals a universe structured through dynamic polarities—expansion/contraction, light/darkness, masculine/feminine—represented by sacred markings: 

Single vertical line ( | ): I, symbolizing light, expansion, masculine energy 

Double vertical line ( || ): II, representing darkness, contraction, feminine energy  

 

These binary elements combine into 256 possible Odù (cosmic patterns), each governing specific aspects of existence. Remarkably, this 16×16 matrix (256 combinations) mirrors the mathematical foundation of digital computing: 

 

Table: Foundational Odù in Ifá Cosmology 






| Odù Name | Binary Pattern | Cosmic Principle| 

|--------------|-------------------|----------------------| 

| Eji Ogbe     | I I I I           | Pure light/creation | 

| Oyeku Meji   | II II II II       | Primordial darkness | 

| Ogunda Meji  | I I I II          | Conflict→transformation | 

| Otura Meji   | I II I I          | Revelation/clarity |  

 

B. The Living Library of Wisdom 

Each Odù contains hundreds of poetic verses (ese)—oral scriptures preserving Yoruba history, ethics, and natural philosophy. With approximately 800 ese per Odù, the system comprises over 200,000 poetic narratives, making it one of humanity's most extensive oral literary corpuses. This sacred "database" enables babalawos (Ifá priests) to identify parallels between a seeker's dilemma and archetypal cosmic patterns, proving Ifá's sophistication as both spiritual tradition and indigenous intellectual system

 

III. The Divination Process: Sacred Technology in Practice

 

A. Instruments of Revelation 

Divination employs physical tools that embody cosmic principles: 

1. Ọ̀pẹ̀lẹ̀: A divination chain whose falling halves reveal Odù signatures 

2. Ikin: Sacred palm nuts manipulated mathematically to calculate solutions 

3. Opon Ifá: A wooden tray where symbolic powders (like iyerosun) create a "two-dimensional universe" for marking readings  

 

B. The Human-Divine Dialogue 

A typical consultation unfolds through precise ritual protocol: 

1. Invocation: The babalawo calls upon Orunmila (deity of wisdom) and the seeker's ancestors 

2. Problem Presentation: The seeker articulates their concern without excessive detail 

3. Tool Manipulation: Sacred instruments are activated to reveal the governing Odù 

4. Ese Recitation: The priest chants applicable verses in lyrical Yoruba 

5. Interpretation & Prescription: Metaphors are decoded into practical guidance (ebó)  

"Ifá does not predict an immutable future but reveals the trajectory of current energies, empowering choice through ritual realignment." — Awo Falokun Fatunmbi, Ifá theologian  

 

 

 

IV. Isefa: The Hand of Ifá - Personalizing Divine Connection.

For serious practitioners, the Isefa initiation (receiving the "Hand of Ifá") establishes permanent communion with divine guidance. This ritual: 

Consecrates sacred objects: Creates a personal altar containing ikin (palm nuts), otá (stones), and symbols of one’s guardian Orisha 

Activates àṣẹ (divine power): Infuses the initiate with spiritual authority through sacrificial offerings 

Assigns lifelong tutelage: Pairs the initiate with a specific Orisha for ongoing guidance  

 

Modern diaspora adaptations maintain core symbolism while accommodating global realities: Cuban-style initiations might incorporate Catholic saints, while online communities facilitate cross-continental mentorship—demonstrating Ifá’s dynamic resilience.

 

V. Divine Guidance as Personal & Communal Transformation

 

A. Ori: Aligning Inner Divine Consciousness 

Central to Ifá practice is cultivating relationship with one’s Ori (inner head/spiritual destiny). Daily rituals include: 

ÃŒborí: Elevating consciousness through meditation on one’s "spiritual cranial pot" 

Oríkì: Reciting personalized praise poetry to strengthen divine connection 

Ẹbó: Making prescribed offerings to maintain cosmic balance  

 

B. From Self to Society 

Ifá’s ethical framework (iwà rere - good character) transforms guidance into communal harmony: 

"The person who follows Ifá’s counsel becomes medicine for the community; their alignment heals societal imbalance." — Odu Oturupon Meji  

 

Annual festivals like Osun-Osogbo gather thousands for collective divination, where priests discern communal ebó to ensure prosperity, health, and ecological balance—proving Ifá’s enduring relevance as social governance system.

 

VI. Modern Resurgence: Ancient Wisdom for Contemporary Crises 

 

A. Reclaiming Identity, Reversing Erasure 

Once suppressed by colonialism, Ifá now fuels cultural renaissance: 

Nollywood films increasingly depict Orisha narratives authentically 




Afrobeats musicians like Burna Boy and Wizkid reference Ifá philosophy in lyrics 

Academic programs at universities (e.g., University of Lagos) offer Yoruba theology degrees  

 

B. Digital Àṣẹ: Technology Meets Tradition 

Innovations preserving Ifá’s guidance for new generations: 

| Platform | Innovation | Impact | 

|--------------|----------------|------------| 

| Ifáology.com | Online Odù database with searchable ese | Global access to once-secret scriptures | 

| @ifa_wisdom (Instagram) | Daily Odù teachings with visualizations | Reaching youth through social media | 

| Virtual Consultations | Babalawos conducting readings via Zoom | Diaspora reconnection across continents |  

 

VII. Challenges: Safeguarding Sacred Guidance 

Despite its revival, Ifá faces critical threats: 

1. Commercialization: Uninitiated "instant babalawos" selling inauthentic readings 

2. Gender Exclusion: Traditional prohibitions against female initiation (iyanifá) sparking intra-tradition debates 

3. Orality Crisis: Few elders retain full ese knowledge; under 10% of Odù verses are documented  

 

Initiatives like the UNESCO safeguarding project train young priests in liturgical Yoruba, while Nigerian NGOs lobby for Ifá’s inclusion in national school curricula—vital efforts preserving what babalawos call "the world’s oldest continuous wisdom tradition."

Group Urges Enhanced Security in Osun as Eid-el-Kabir and Ifa Festival Coincide in Ile-Ife

 




The World Institute for Peace (WIP) has issued a urgent plea to the Osun State Police Command, calling for heightened security measures in Ile-Ife as the annual Ifa Festival and Eid-el-Kabir celebrations are set to remarkably coincide on June 6, 2025. The group warns of potential religious tension, citing past clashes between traditional worshippers and Muslims during similar events.

In an open letter addressed to Commissioner of Police Mohammed Abba, WIP's Executive Director, Lamina Omotoyosi, expressed significant concern over the overlapping dates of the two major festivals. He highlighted the close proximity of the Ifa Temple to the Ile-Ife Central Mosque, where thousands of Muslims are expected to gather for Jumaat prayers, as a potential flashpoint for unrest.

The letter, titled “Urgent call for enhanced security measures during upcoming religious festivals in Ile-Ife: A stitch in time saves nine,” was also copied to key stakeholders including Governor Ademola Adeleke, the Public Relations Officer of the Nigeria Police Force, Adejobi Olumuyiwa, the Director of the Department of State Services, Osun State Command, the Commandant of the Nigeria Security and Civil Defence Corps, and the Amotekun Corps.

Omotoyosi emphasized the need for urgent collaboration among all security agencies and religious leaders to proactively prevent any potential escalation of tensions. The WIP proposed several proactive measures, including joint security efforts, stakeholder meetings, and robust engagement with community leaders.

Specifically, Omotoyosi recommended convening a crucial dialogue involving the Chief Imam of Ile-Ife, the Grand Chief Imam of Osogbo, and leaders of the traditional worshippers. He also called for the active involvement of the Ooni of Ife, Oba Adeyeye Ogunwusi Ojaja II, in fostering peace and understanding during the festivities.

"Given the historical context of tensions between traditional worshippers and Muslims in the area, it is imperative to implement maximum security measures to ensure the safety and peace of all residents and participants during these significant events," the letter stated.

The WIP further urged security agencies to collaborate seamlessly with the Department of State Services (DSS), the Nigeria Security and Civil Defence Corps (NSCDC), and other paramilitary organizations to develop and execute a comprehensive security plan.

Expressing hope for swift action, Omotoyosi concluded, "This letter serves as an open appeal for prompt action, reflecting our commitment to ensuring the safety and well-being of our community." The call comes as Ile-Ife braces for a unique convergence of religious observances, with community leaders and security agencies now tasked with ensuring a peaceful coexistence.

Fela Kuti: From Lagos Shrine to Grammy Glory: Fela's Historic Lifetime Achievement Award

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