Tuesday, 10 June 2025

Saving the Baby in the Bathwater: President Tinubu’s Quiet Wins in a Storm of Criticism

 




 AS PUBLISHED IN The Journal Nigeria  June 2, 2025 

Yemi Olakitan

Since President Bola Ahmed Tinubu assumed office, the public conversation has largely revolved around the harsh economic climate, controversial policy decisions, and a general sense of discontent among citizens. From petrol subsidy removal to the floating of the naira, criticisms have come thick and fast. And yet, buried beneath the rubble of angry headlines and social media negativity, there are achievements—real ones—that deserve to be acknowledged. Ignoring them doesn’t only warp public memory; it erodes a balanced understanding of governance.

It’s no secret that Tinubu’s presidency began with interruptions. His inaugural announcement to end the fuel subsidy sent reactions through the economy. Overnight, transport costs surged, inflation galloped, and Nigerians were left reeling. The anger was, and remains, understandable. But to judge his administration purely through the lens of short-term pain misses the broader picture—and perhaps, the long game he’s trying to play.

One of the core pillars of Tinubu’s reform agenda is economic deregulation. The fuel subsidy, which had long been a sinkhole for public funds, cost Nigeria trillions annually, benefitting a select few while draining national resources. Removing it was politically risky but economically necessary. The impact has been bruising, but the rationale was sound: to redirect public funds into sectors that can spur long-term growth, such as infrastructure, education, and healthcare.

A similar argument applies to the unification of the exchange rate. While the move introduced volatility and widened inequality in the short term, it tackled the long-standing issue of currency arbitrage, where a few privileged actors profited from opaque and multiple exchange windows. It’s an unpopular reform, but one that international economic observers and investors see as a sign of fiscal seriousness.

Even more quietly, Tinubu’s administration has taken steps toward improving federal infrastructure. The continued focus on road and rail development—projects inherited but accelerated—suggests a government aware of Nigeria’s logistical bottlenecks. These may not be as headline-grabbing as fuel prices, but they are the arteries through which economic rejuvenation will eventually flow.

Perhaps most underreported is his effort to revamp the tax system. Through the Presidential Committee on Fiscal Policy and Tax Reforms, the administration is trying to widen the tax net without overburdening already-stretched Nigerians. Simplifying taxes, closing loopholes, and digitizing systems are technocratic fixes, not political fireworks—but they’re essential for national growth.

Of course, no one should pretend that Tinubu’s record is spotless. Nigerians are suffering, and no amount of macroeconomic explanation should dismiss the lived reality of hardship. The administration’s communication has been poor, often failing to explain not just what it is doing, but why. Trust deficits remain a major obstacle, and valid questions about corruption, insecurity, and transparency must persist.

But we must learn to hold two truths at once: that a government can be faltering in its empathy and delivery, yet still be planting seeds for reform that may bear fruit. The rush to condemn everything as a failure is as unhelpful as blind praise. What’s needed is a vigilant but fair-minded citizenry—one that can criticize without erasing progress.

President Tinubu’s tenure may yet be judged a success or a failure. But the debate must be honest, not convenient. There is a baby in the bathwater, and if we’re not careful, we’ll throw it out with our rage.

What often gets lost in the noise is that beyond the major headline reforms and symbolic mega-projects, President Tinubu’s administration has also posted tangible economic milestones—ones that reflect a level of fiscal discipline and economic rebalancing not seen in decades.

Nigeria’s trade surplus surged to the highest on record under President Bola Tinubu as exports grew at a faster pace than imports. According to reports, the country posted a trade surplus of N16.9 trillion in 2024, up from N6.09 trillion in the previous year, according to data from the National Bureau of Statistics.

For a country long plagued by a chronic trade deficit and overdependence on imports, this surplus signals a shift, however early, toward a more balanced and self-reliant economy. It’s a sign that despite inflation, the underlying structure of trade may be slowly stabilizing.

In 2024, Nigeria recorded a GDP growth rate of 3.4 percent, the second-highest in the last decade, according to the World Bank. While growth remains uneven and not yet deeply felt by the average citizen, the uptick suggests that some of the tough reforms—currency unification, subsidy removal, and investment in production—are beginning to nudge the economy back on track.

President Bola Tinubu also increased Federal Government revenue to N21.63 trillion, while reducing the budget deficit to 4.127%, from 6.2%, in 2023, according to the National Bureau of Statistics. That’s not just a technical win—it’s a foundational one.

A lower budget deficit means less borrowing, a reduced debt burden, though borrowing may not be completely abolished, since money is an instrument of growth. However, Nigeria’s fiscal policy was built on the fragile promise of borrowing to stay afloat, this cannot be all a nation depends on. Reversing that trajectory is no small feat.

Across the country, over 70 highways are under construction simultaneously, a scale of development that speaks to a serious commitment to physical transformation. These include long-stalled projects, new expressways, and rural access roads—each with the potential to cut travel time, open markets, and connect regions long neglected.

Yes, these projects must be tracked for quality, transparency, and timely delivery. But their scale alone is unprecedented in recent memory. In a country where infrastructure is often a campaign promise more than a national priority, Tinubu’s government has, at the very least, shifted that narrative into action.

Of course, numbers do not cancel out suffering. Growth does not automatically mean prosperity for all. And progress, however impressive on paper, must be matched by a commitment to social inclusion, good governance, and accountability.

Still, we must give credit where it is due. In an age of cynicism and quick condemnations, it’s easier to mock than to measure, easier to dismiss than to debate. But serious governance deserves serious engagement. The Tinubu administration is not beyond criticism—but neither should it be denied acknowledgment when it takes bold, measurable steps toward economic and infrastructural renewal.

The path Nigeria is on remains steep, but not without direction. There is a baby in the bathwater—clear signs of reform, results, and ambition. Our job as citizens isn’t just to protest the temperature of the water. It’s to ensure the baby grows strong.

Yet perhaps the most visible sign of President Tinubu’s ambition lies in his bold infrastructural push—most notably, the Lagos-Calabar Coastal Highway. It’s a project of monumental scale and symbolic importance, not just because of its potential to transform transportation and trade across southern Nigeria, but also because it speaks to a broader vision of national connectivity.

The highway, stretching over 700 kilometers along the southern coastline, aims to link Lagos to Calabar through key cities like Warri, Port Harcourt, and Uyo. Beyond improving travel time and opening up coastal communities, it promises a surge in job creation, private investment, and tourism. It’s the kind of project that, if completed as envisioned, could reframe the narrative around Tinubu’s presidency—from one focused solely on austerity to one that includes ambition and legacy-building.

Critics have pointed out the high cost, the displacement of businesses and homes along the right of way, and concerns over transparency in contracting. These are fair issues and should not be dismissed. But focusing solely on these concerns without acknowledging the project’s long-term economic and social potential misses the larger point. Infrastructure—particularly of this scale—is never painless. It always comes with trade-offs. The question is whether the government is mitigating those trade-offs transparently and equitably, and whether the future benefits will outweigh the current disruptions. That’s where sustained public scrutiny should focus—not on stopping development, but on shaping it responsibly.

Beyond the coastal highway, the administration is pushing forward with other transport corridors, bridge constructions, and airport upgrades. There’s renewed energy around completing legacy rail projects and improving electricity distribution infrastructure, particularly through partnerships with private sector actors. These projects, often technical and underreported, are crucial for unlocking productivity, lowering costs of doing business, and improving quality of life.

None of this is to suggest that infrastructure alone can rescue a presidency or an economy. But it is an important marker of seriousness—an attempt to lay down physical assets that can support the nation’s future. And if done right, it’s a domain where government action leaves a visible, measurable imprint on everyday life.
What President Tinubu needs now is not less scrutiny, but smarter scrutiny. Nigerians should challenge the opacity of contracts, demand inclusive urban planning, and press for environmental responsibility. But we should also recognize when leadership attempts something structurally meaningful. In a country where “nothing works” has become a tired national slogan, projects like the Lagos-Calabar Coastal Highway dare to imagine that something can.
In all, President Tinubu’s administration is a contradiction of urgency and upheaval, reform and resentment. The criticism it faces is legitimate—but if we’re being honest, so are some of its efforts.

His achievements are numerous for this space; in the area of education, the poor, for the first time in the nation’s history, are able to access students’ loans. Technical education is now free in Nigeria while students of technical colleges can now receive N45,000 Naira stipends.
To throw away the baby in the bathwater is easy. To clean the water, hold on to the baby, and still demand better? That’s the harder task. But it’s the one that leads us forward

Monday, 2 June 2025

Divine Guidance as the Heartbeat of Ifá Tradition

 



 

Yemi Olakitan

 

The Compass of Cosmic Wisdom 

 

In a world of uncertainty, the Yoruba people of West Africa developed a spiritual technology so precise that modern computer scientists recognize its binary logic, yet so profoundly human that it has guided millions through life's complexities for centuries.

 

Ifá religion—centered on divine guidance through the sacred divination system—represents far more than ritual practice; it constitutes a complete cosmological framework for understanding humanity's place within the cosmic order.

At its core, Ifá teaches that human existence gains meaning only when aligned with the wisdom of Olódùmarè (the Supreme Creator) and the Orishas (divine forces of nature), accessed through the timeless art of interpretation known as dídá Ifá (Ifá divination).This ancient system, inscribed on UNESCO's Intangible Cultural Heritage list, continues to offer transformative guidance in our modern world precisely because it addresses the eternal human yearning to comprehend our destiny while navigating earthly challenges. 

 

II. The Cosmic Architecture: Where Divinity Meets Mathematics

 

A. Binary Code of Creation 

Ifá cosmology reveals a universe structured through dynamic polarities—expansion/contraction, light/darkness, masculine/feminine—represented by sacred markings: 

Single vertical line ( | ): I, symbolizing light, expansion, masculine energy 

Double vertical line ( || ): II, representing darkness, contraction, feminine energy  

 

These binary elements combine into 256 possible Odù (cosmic patterns), each governing specific aspects of existence. Remarkably, this 16×16 matrix (256 combinations) mirrors the mathematical foundation of digital computing: 

 

Table: Foundational Odù in Ifá Cosmology 






| Odù Name | Binary Pattern | Cosmic Principle| 

|--------------|-------------------|----------------------| 

| Eji Ogbe     | I I I I           | Pure light/creation | 

| Oyeku Meji   | II II II II       | Primordial darkness | 

| Ogunda Meji  | I I I II          | Conflict→transformation | 

| Otura Meji   | I II I I          | Revelation/clarity |  

 

B. The Living Library of Wisdom 

Each Odù contains hundreds of poetic verses (ese)—oral scriptures preserving Yoruba history, ethics, and natural philosophy. With approximately 800 ese per Odù, the system comprises over 200,000 poetic narratives, making it one of humanity's most extensive oral literary corpuses. This sacred "database" enables babalawos (Ifá priests) to identify parallels between a seeker's dilemma and archetypal cosmic patterns, proving Ifá's sophistication as both spiritual tradition and indigenous intellectual system

 

III. The Divination Process: Sacred Technology in Practice

 

A. Instruments of Revelation 

Divination employs physical tools that embody cosmic principles: 

1. Ọ̀pẹ̀lẹ̀: A divination chain whose falling halves reveal Odù signatures 

2. Ikin: Sacred palm nuts manipulated mathematically to calculate solutions 

3. Opon Ifá: A wooden tray where symbolic powders (like iyerosun) create a "two-dimensional universe" for marking readings  

 

B. The Human-Divine Dialogue 

A typical consultation unfolds through precise ritual protocol: 

1. Invocation: The babalawo calls upon Orunmila (deity of wisdom) and the seeker's ancestors 

2. Problem Presentation: The seeker articulates their concern without excessive detail 

3. Tool Manipulation: Sacred instruments are activated to reveal the governing Odù 

4. Ese Recitation: The priest chants applicable verses in lyrical Yoruba 

5. Interpretation & Prescription: Metaphors are decoded into practical guidance (ebó)  

"Ifá does not predict an immutable future but reveals the trajectory of current energies, empowering choice through ritual realignment." — Awo Falokun Fatunmbi, Ifá theologian  

 

 

 

IV. Isefa: The Hand of Ifá - Personalizing Divine Connection.

For serious practitioners, the Isefa initiation (receiving the "Hand of Ifá") establishes permanent communion with divine guidance. This ritual: 

Consecrates sacred objects: Creates a personal altar containing ikin (palm nuts), otá (stones), and symbols of one’s guardian Orisha 

Activates àṣẹ (divine power): Infuses the initiate with spiritual authority through sacrificial offerings 

Assigns lifelong tutelage: Pairs the initiate with a specific Orisha for ongoing guidance  

 

Modern diaspora adaptations maintain core symbolism while accommodating global realities: Cuban-style initiations might incorporate Catholic saints, while online communities facilitate cross-continental mentorship—demonstrating Ifá’s dynamic resilience.

 

V. Divine Guidance as Personal & Communal Transformation

 

A. Ori: Aligning Inner Divine Consciousness 

Central to Ifá practice is cultivating relationship with one’s Ori (inner head/spiritual destiny). Daily rituals include: 

Ìborí: Elevating consciousness through meditation on one’s "spiritual cranial pot" 

Oríkì: Reciting personalized praise poetry to strengthen divine connection 

Ẹbó: Making prescribed offerings to maintain cosmic balance  

 

B. From Self to Society 

Ifá’s ethical framework (iwà rere - good character) transforms guidance into communal harmony: 

"The person who follows Ifá’s counsel becomes medicine for the community; their alignment heals societal imbalance." — Odu Oturupon Meji  

 

Annual festivals like Osun-Osogbo gather thousands for collective divination, where priests discern communal ebó to ensure prosperity, health, and ecological balance—proving Ifá’s enduring relevance as social governance system.

 

VI. Modern Resurgence: Ancient Wisdom for Contemporary Crises 

 

A. Reclaiming Identity, Reversing Erasure 

Once suppressed by colonialism, Ifá now fuels cultural renaissance: 

Nollywood films increasingly depict Orisha narratives authentically 




Afrobeats musicians like Burna Boy and Wizkid reference Ifá philosophy in lyrics 

Academic programs at universities (e.g., University of Lagos) offer Yoruba theology degrees  

 

B. Digital Àṣẹ: Technology Meets Tradition 

Innovations preserving Ifá’s guidance for new generations: 

| Platform | Innovation | Impact | 

|--------------|----------------|------------| 

| Ifáology.com | Online Odù database with searchable ese | Global access to once-secret scriptures | 

| @ifa_wisdom (Instagram) | Daily Odù teachings with visualizations | Reaching youth through social media | 

| Virtual Consultations | Babalawos conducting readings via Zoom | Diaspora reconnection across continents |  

 

VII. Challenges: Safeguarding Sacred Guidance 

Despite its revival, Ifá faces critical threats: 

1. Commercialization: Uninitiated "instant babalawos" selling inauthentic readings 

2. Gender Exclusion: Traditional prohibitions against female initiation (iyanifá) sparking intra-tradition debates 

3. Orality Crisis: Few elders retain full ese knowledge; under 10% of Odù verses are documented  

 

Initiatives like the UNESCO safeguarding project train young priests in liturgical Yoruba, while Nigerian NGOs lobby for Ifá’s inclusion in national school curricula—vital efforts preserving what babalawos call "the world’s oldest continuous wisdom tradition."

Group Urges Enhanced Security in Osun as Eid-el-Kabir and Ifa Festival Coincide in Ile-Ife

 




The World Institute for Peace (WIP) has issued a urgent plea to the Osun State Police Command, calling for heightened security measures in Ile-Ife as the annual Ifa Festival and Eid-el-Kabir celebrations are set to remarkably coincide on June 6, 2025. The group warns of potential religious tension, citing past clashes between traditional worshippers and Muslims during similar events.

In an open letter addressed to Commissioner of Police Mohammed Abba, WIP's Executive Director, Lamina Omotoyosi, expressed significant concern over the overlapping dates of the two major festivals. He highlighted the close proximity of the Ifa Temple to the Ile-Ife Central Mosque, where thousands of Muslims are expected to gather for Jumaat prayers, as a potential flashpoint for unrest.

The letter, titled “Urgent call for enhanced security measures during upcoming religious festivals in Ile-Ife: A stitch in time saves nine,” was also copied to key stakeholders including Governor Ademola Adeleke, the Public Relations Officer of the Nigeria Police Force, Adejobi Olumuyiwa, the Director of the Department of State Services, Osun State Command, the Commandant of the Nigeria Security and Civil Defence Corps, and the Amotekun Corps.

Omotoyosi emphasized the need for urgent collaboration among all security agencies and religious leaders to proactively prevent any potential escalation of tensions. The WIP proposed several proactive measures, including joint security efforts, stakeholder meetings, and robust engagement with community leaders.

Specifically, Omotoyosi recommended convening a crucial dialogue involving the Chief Imam of Ile-Ife, the Grand Chief Imam of Osogbo, and leaders of the traditional worshippers. He also called for the active involvement of the Ooni of Ife, Oba Adeyeye Ogunwusi Ojaja II, in fostering peace and understanding during the festivities.

"Given the historical context of tensions between traditional worshippers and Muslims in the area, it is imperative to implement maximum security measures to ensure the safety and peace of all residents and participants during these significant events," the letter stated.

The WIP further urged security agencies to collaborate seamlessly with the Department of State Services (DSS), the Nigeria Security and Civil Defence Corps (NSCDC), and other paramilitary organizations to develop and execute a comprehensive security plan.

Expressing hope for swift action, Omotoyosi concluded, "This letter serves as an open appeal for prompt action, reflecting our commitment to ensuring the safety and well-being of our community." The call comes as Ile-Ife braces for a unique convergence of religious observances, with community leaders and security agencies now tasked with ensuring a peaceful coexistence.

Ooni of Ife Hailed for Monumental Step in Preserving Oduduwa Heritage

 





The International Council for Ifa Religion (ICIR) has lauded the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, Ojaja II, for his profound dedication to safeguarding and promoting the rich cultural heritage of Oduduwa. This commendation follows the Ooni's significant donation of three acres of land for the establishment of the World Ifa Temple, a project poised to become the largest pilgrimage site for Yoruba traditional worshippers globally.

In a letter of appreciation, the President of the ICIR, Dr. Fayemi Fatunde Fakayode, expressed immense gratitude for what he described as a "good and historic gesture" from His Imperial Majesty. "On behalf of the Council of Araba and Oluwo, we thank His Imperial Majesty for this good and historic gesture," the letter read.

The donated land, strategically located near the Stadium Area, Route 7, Ile-Ife, is currently undergoing preparation for the ambitious construction. Dr. Fakayode highlighted the clear demonstration of the Ooni's commitment through this action, stating, "With this step, Ooni’s commitment to preserving and promoting Oduduwa’s cultural heritage and spirituality is obvious to all."

He further emphasized the transformative potential of the upcoming temple, affirming that it will serve as a pivotal center for Oduduwa's spirituality. "This project is going to be the largest World Ifa Temple across the world," Fakayode declared, underscoring the global significance of the initiative.

The establishment of the World Ifa Temple is expected to attract traditional worshippers and enthusiasts from across the globe, solidifying Ile-Ife's position as a spiritual Mecca for the Yoruba diaspora and fostering a deeper appreciation for indigenous African spiritual practices. The Ooni's continued efforts are seen as a vital step in ensuring the longevity and vibrancy of Oduduwa's legacy for generations to come.

Your Complete Guide to Relocating from Nigeria to the UK in 2025: Visas, Costs & Settlement Strategies

 




 

Why the UK Remains a Top Destination

 

For ambitious Nigerians, the UK offers world-class education, thriving job markets, and cultural diversity. Yet navigating the complex relocation process requires strategic planning. This updated 2025 guide demystifies every step—from visa selection to cost management—using the latest data and immigration policies. 

 

Visa Pathways: Choosing Your Immigration Route

A. Work Visas 

Skilled Worker Visa: Requires a job offer from a UK employer with a sponsor license. 

  Cost: £719 (3 years) or £1,420 (3 years); shortage occupations: £551–£1,084  

  Salary Threshold: £26,200+ annually or the "going rate" for your role 

Global Talent Visa: For leaders in academia, tech, or arts (no job offer needed). 

 Cost: £716  

Graduate Route: For recent UK graduates to work freely for 2 years (PhD: 3 years). 

Eligibility: Valid Tier 4 visa holder completing a UK degree in 2025  

 

B. Study Visas

Student Visa: £490 application fee + Immigration Health Surcharge (IHS) of £470/year  

Financial Proof: Show tuition funds + £12,006–£15,600 annual living costs (London/outside)  

C. Family Visas 

Spouse/Partner Visa: £1,846 application fee 

Income Requirement: £29,000 joint income + £3,800 for first child  

 

Comparison of Major UK Visas for Nigerians (2025): 

| Visa Type| Cost (£) | Duration | Key Requirements | 

|---------------|--------------|--------------|-----------------------| 

| Skilled Worker | £719–£1,420 | Up to 5 yrs | Sponsor job offer, salary £26.2k | 

| Student | £490 | Course length | CAS letter, proof of funds | 

| Graduate Route | £822 | 2–3 yrs | UK degree completion | 

| Family | £1,846 | 2.5–5 yrs | Income threshold, relationship proof | 

 

II. Cost Breakdown: Budgeting for Your Relocation

A. Upfront Expenses 

Visa Fees: £127–£1,846 (depending on category)  

Health Surcharge (IHS): £470/year (students) or £624/year (other visas)  

Tuberculosis Test: $150 (ages 11+) at approved clinics like IOM or Q-Life  

English Test (IELTS): ₦104,000–₦116,000  

B. Travel & Setup Costs 

Flights: Lagos–London: £500–£800 (economy) 

Initial Accommodation: 1-month London rent: £1,031 (city center)  

Shipping Belongings: £1,200–£2,500 (sea freight) 

 

C. UK vs. Nigeria Living Costs (Monthly): 

| Expense| Nigeria| UK| Difference | 

|-------------|-------------|--------|----------------| 

| Rent (1-bed city) | £475 | £1,367 | +188% | 

| Utilities | £25.70 | £239.10 | +830% | 

| Groceries | £235 | £514 | +119% | 

| Transport Pass | £26.40 | £70 | +165% | 

| Average Salary (After Tax) | £105 | £2,373 | +2,160% |  

 

III. Settlement Strategies: Thriving in the UK 

A. Accommodation Hacks

University Halls: Cheapest option for students (£150–£300/month outside London)  

House-Sharing: Use Spareroom or OpenRent to find rooms 30–50% below market rates 

Location Savings: Consider Birmingham or Manchester—rents 40% lower than London  

 

B. Financial Management

Currency Transfers: Use Wise or similar for mid-market rates (saves 3–7% vs banks)  

- Part-Time Work: Students can earn £800/month (20 hrs/week at £10/hr)  

- Build Credit: Get a starter credit card (e.g., Aqua) to improve loan eligibility 

 

C. Cultural Integration 

"Networking unlocks 70% of UK jobs. Join LinkedIn groups like 'Nigerians in the UK' and attend industry meetups." — FasthireNG  

 

Community Hubs: Nigerian churches/mosques (e.g., RCCG, NASFAT) and cultural associations 

Weather Prep: Invest in thermal wear (Dec–Feb averages: 2°–7°C) 


 

IV. Job Market Navigation: Securing Employment

A. In-Demand Sectors for Nigerians (2025): 

1. Healthcare: NHS hires 40,000+ yearly; salaries: £28,000–£40,000  

2. Technology: Roles in AI/data analysis; average entry salary: £30,000  

3. Finance: Accounting/fintech jobs in London; starting pay: £30,000–£45,000  

B. Application Tips 

Tailor Your CV: Highlight transferable skills (project management, multilingual abilities) 

Leverage Universities: 89% of UK schools offer career fairs and placement support  

Post-Study Work: Use the Graduate Route to gain experience before employer sponsorship  


V. Step-by-Step Relocation Timeline 

1. 3–6 Months Before: Secure admission/job offer; take language tests  

2. 8–12 Weeks Before: Apply for visa; book TB test; arrange finances  

3. 4 Weeks Before: Confirm housing; open UK bank account (Monzo/Starling) 

4. Arrival Month: Register with GP; get biometric residence permit; obtain SIM (Giffgaff/EE) 

5. First 90 Days: Attend job fairs; build credit history; register for NI number 

 

Turning Ambition into Reality 

Relocating from Nigeria to the UK in 2025 demands meticulous planning but offers transformative rewards. By mastering visa pathways, budgeting for the 48.7% higher living costs , and leveraging post-study opportunities, you can transition smoothly. As immigration lawyer Agnes Tunde-Olowu notes:

"Applicants who submit error-free applications with documented funds are 5x more likely to secure visas on first attempt" . Start your journey today—your British future awaits. 

 

Did This Help? Share this guide with fellow dreamers! For visa coaching or CV reviews, explore these resources:   [UK Visas and Immigration](https://www.gov.uk/world/coming-to-the-uk-nigeria)    [AHZ Associates](https://ahzassociates.co.uk) (student support)   [FasthireNG Career Hub](https://www.linkedin.com/pulse/how-land-your-dream-job-uk-from-nigeria-2025-fasthireng-6snve)

Fela Kuti: From Lagos Shrine to Grammy Glory: Fela's Historic Lifetime Achievement Award

 Fela Kuti: From Lagos Shrine to Grammy Glory: Fela's Historic Lifetime Achievement Award Yemi Olakitan  For nearly three decades since ...