Friday, 26 June 2015

THE CRIMES OF PRESIDENT BUHARI

“The Crimes of Buhari” – By Prof. Wole Soyinka.
 


The grounds on which General Buhari is being promoted as the alternative choice are not only shaky, but pitifully naive. History matters. Records are not kept simply to assist the weakness of memory, but to operate as guides to the future. Of course, we know that human beings change. What the claims of personality change or transformation impose on us is a rigorous inspection of the evidence, not wishful speculation or behind-the- scenes assurances. Public offence, crimes against a polity, must be answered in the public space, not in caucuses of bargaining. In Buhari, we have been offered no evidence of the sheerest prospect of change. On the contrary, all evident suggests that this is one individual who remains convinced that this is one ex-ruler that the nation cannot call to order Buhari? Need one remind anyone – was one of the generals who treated a Commission of Enquiry, the Oputa Panel, with unconcealed disdain. Like Babangida and Abdusalami, he refused to put in appearance even though complaints that were tabled against him involved a career of gross abuses of power and blatant assault on the fundamental human rights of the Nigerian citizenry. Prominent against these charges was an act that amounted to nothing less than judicial murder, the execution of a citizen under a retroactive decree. Does Decree 20 ring a bell? If not, then, perhaps the names of three youths – Lawal Ojuolape (30), Bernard Ogedengbe (29) and Bartholomew Owoh (26) do. To put it quite plainly, one of those three Ogedengbe – was executed for a crime that did not carry a capital forfeit at the time it was committed. This was an unconscionable crime, carried out in defiance of the pleas and protests of nearly every sector of the Nigerian and international community religious, civil rights, political, trade unions etc.
Buhari and his sidekick and his partner-in-crime, Tunde Idiagbon persisted in this inhuman act for one reason and one reason only: to place Nigerians on notice that they were now under an iron, inflexible rule, under governance by fear. The execution of that youthful innocent for so he was, since the punishment did not exist at the time of commission – was nothing short of premeditated murder, for which the perpetrators should normally stand trial upon their loss of immunity. Are we truly expected to forget this violation of our entitlement to security as provided under existing laws? And even if our sensibilities have become blunted by succeeding seasons of cruelty and brutality, if power itself had so coarsened the sensibilities also of rulers and corrupted their judgment, what should one rightly expect after they have been rescued from the snare of power. At the very least, a revaluation, leading hopefully to remorse, and its expression to a wronged society. At the very least, such a revaluation should engender reticence, silence. In the case of Buhari, it was the opposite. Since leaving office he has declared in the most categorical terms that he had no regrets over this murder and would do so again. Human life is inviolate. The right to life is the uniquely fundamental right on which all other rights are based. The crime that General Buhari committed against the entire nation went further however, inconceivable as it might first appear. That crime is one of the most profound negations of civic being. Not content with hammering down the freedom of expression in general terms, Buhari specifically forbade all public discussion of a return to civilian, democratic rule. Let us constantly applaud our media those battle scarred professionals did not completely knuckle down.
They resorted to cartoons and oblique, elliptical references to sustain the people’s campaign for a time-table to democratic rule. Overt agitation for a democratic time table however remained rigorously suppressed military dictatorship, and a specifically incorporated in Buhari and Idiagbon was here to stay. To deprive a people of volition in their own political direction is to turn a nation into a colony of slaves. Buhari enslaved the nation. He gloated and gloried in a master-slave relation to the millions of its inhabitants. It is astonishing to find that the same former slaves, now free of their chains, should clamour to be ruled by one who not only turned their nation into a slave plantation, but forbade them any discussion of their condition. So Tai Solarin is already forgotten? Tai who stood at street corners, fearlessly distributing leaflets that took up the gauntlet where the media had dropped it. Tai who was incarcerated by that regime and denied even the medication for his asthmatic condition? Tai did not ask to be sent for treatment overseas; all he asked was his traditional medicine that had proved so effective after years of struggle with asthma! Nor must we omit the manner of Buhari coming to power and the pattern of his corrective rule. Shagari’s NPN had already run out of steam and was near universally detested except of course by the handful that still benefited from that regime of profligacy and rabid fascism. Responsibility for the national condition lay squarely at the door of the ruling party, obviously, but against whom was Buharis coup staged? Judging by the conduct of that regime, it was not against Shagaris government but against the opposition. The head of government, on whom primary responsibility lay, was Shehu Shagari. Yet that individual was kept in cozy house detention in Ikoyi while his powerless deputy, Alex Ekwueme, was locked up in Kiri-kiri prisons. Such was the Buhari notion of equitable apportionment of guilt and/or responsibility.
And then the cascade of escapes of the wanted, and culpable politicians. Manhunts across the length and breadth of the nation, roadblocks everywhere and borders tight as steel zip locks. Lo and behold, the chairman of the party, Chief Akinloye, strolled out coolly across the border. Richard Akinjide, Legal Protector of the ruling party, slipped out with equal ease. The Rice Minister, Umaru Dikko, who declared that Nigerians were yet to eat f’rom dustbins – escaped through the same airtight dragnet. The clumsy attempt to crate him home was punishment for his ingratitude, since he went berserk when, after waiting in vain, he concluded that the coup had not been staged, after all, for the immediate consolidation of the party of extreme right-wing vultures, but for the military hyenas. The case of the overbearing Secretary-General of the party, Uba Ahmed, was even more noxious. Uba Ahmed was out of the country at the time. Despite the closure of the Nigerian airspace, he compelled the pilot of his plane to demand special landing permission, since his passenger load included the almighty Uba Ahmed. Of course, he had not known of the change in his status since he was airborne. The delighted airport commandant, realizing that he had a much valued fish swimming willingly into a waiting net, approved the request. Uba Ahmed disembarked into the arms of a military guard and was promptly clamped in detention.
Incredibly, he vanished a few days after and reappeared in safety overseas. Those whose memories have become calcified should explore the media coverage of that saga. Buhari was asked to explain the vanished act of this much prized quarry and his response was one of the most arrogant levity. Coming from one who had shot his way into power on the slogan of discipline, it was nothing short of impudent. Shall we revisit the tragicomic series of trials that landed several politicians several lifetimes in prison? Recall, if you please, the judicial processes undergone by the septuagenarian Chief Adekunle Ajasin. He was arraigned and tried before Buhari’s punitive tribunal but acquitted. Dissatisfied, Buhari ordered his re-trial. Again, the Tribunal could not find this man guilty of a single crime, so once again he was returned for trial, only to be acquitted of all charges of corruption or abuse of office. Was Chief Ajasin thereby released? No! He was ordered detained indefinitely, simply for the crime of winning an election and refusing to knuckle under Shagari’s reign of terror. The conduct of the Buhari regime after his coup was not merely one of double, triple, multiple standards but a cynical travesty of justice. Audu Ogbeh, currently chairman of the Action Congress was one of the few figures of rectitude within the NPN. Just as he has done in recent times with the PDP, he played the role of an internal critic and reformer, warning, dissenting, and setting an example of probity within his ministry. For that crime he spent months in unjust incarceration.
Guilty by association? Well, if that was the motivating yardstick of the administration of the Buhari justice, then it was most selectively applied.
The utmost severity of the Buhari-Idiagbon justice was especially reserved either for the opposition in general, or for those within the ruling party who had showed the sheerest sense of responsibility and patriotism.
Shall I remind this nation of Buhari’s deliberate humiliating treatment of the Emir of Kano and the Oni of Ife over their visit to the state of Israel? I hold no brief for traditional rulers and their relationship with governments, but insist on regarding them as entitled to all the rights, privileges and responsibilities of any Nigerian citizen. This royal duo went to Israel on their private steam and private business. Simply because the Buhari regime was pursuing some antagonistic foreign policy towards Israel, a policy of which these traditional rulers were not a part, they were subjected on their return to a treatment that could only be described as a head masterly chastisement of errant pupils. Since when, may one ask, did a free citizen of the Nigerian nation require the permission of a head of state to visit a foreign nation that was willing to offer that tourist a visa? One is only too aware that some Nigerians love to point to Buhari’s agenda of discipline as the shining jewel in his scrap-iron crown. To inculcate discipline however, one must lead by example, obeying laws set down as guides to public probity. Example speaks louder than declarations, and rulers cannot exempt themselves from the disciplinary structures imposed on the overall polity, especially on any issue that seeks to establish a policy for public well-being. The story of the thirty something suitcases it would appear that they were even closer to fifty – found unavoidable mention in my recent memoirs, YOU MUST SET FORTH AT DOWN, written long before Buhari became spoken of as a credible candidate. For the exercise of a changeover of the national currency, the Nigerian borders air, sea and land had been shut tight.
Nothing was supposed to move in or out, not even cattle egrets.

Yet a prominent camel was allowed through that needles eye. Not only did Buhari dispatch his aide-de-camp, Jokolo later to become an emir- to facilitate the entry of those cases, he ordered the redeployment as I later discovered – of the Customs Officer who stood firmly against the entry of the contravening baggage. That officer, the incumbent Vice-president is now a rival candidate to Buhari, but has somehow, in the meantime, earned a reputation that totally contradicts his conduct at the time. Wherever the truth lies, it does not redound to the credibility of the dictator of that time, General Buhari whose word was law, but whose allegiances were clearly negotiable.
On the theme of double, triple, multiple standards in the enforcement of the law, and indeed of the decrees passed by the Buhari regime at the time, let us recall the notorious case of Triple Alhaji Alhaji Alhaji, then Permanent Secretary in the Ministry of Finance. Who was caught, literally, with his pants down in distant Austria. That was not the crime however, and private conduct should always remain restricted to the domain of private censure.
There was no decree against civil servants proving just as hormone driven as anyone else, especially outside the nation’s borders.
However, there was a clear decree against the keeping of foreign accounts, and this was what emerged from the Austrian escapade. Alhaji Alhaji kept, not one, but several undeclared foreign accounts, and he had no business being in possession of the large amount of foreign currency of which he was robbed by his overnight companion. The media screamed for an even application of the law, but Buhari had turned suddenly deaf. By contrast, Fela Anikulapo languished in goal for years, sentenced under that very draconian decree. His crime was being in possession of foreign exchange that he had legitimately received for the immediate upkeep of his band as they set off for an international engagement. A vicious sentence was slapped down on Fela by a judge who later became so remorse stricken at least after Buhari’s overthrow that he went to the King of Afro-beat and apologized.
Lesser known was the traumatic experience of the director of an international communication agency, an affiliate of UNESCO. Akin Fatoyinbo arrived at the airport in complete ignorance of the new currency decree. He was thrown in gaol in especially brutal condition, an experience from which he never fully recovered. It took several months of high-level intervention before that innocent man was eventually freed. These were not exceptional but mere sample cases from among hundreds of others, victims of a decree that was selectively applied, a decree that routinely penalized innocents and ruined the careers and businesses of many.
What else? What does one choose to include or leave out? What precisely was Ebenezer Babatope’s crime that he should have spent the entire tenure of General Buhari in detention?
Nothing beyond the fact that he once warned in the media that Buhari was an ambitious soldier who would bear watching through the lenses of a coup-detat. Babatope’s father died while he was in Buhari’s custody, the dictator remained deaf to every plea that he be at least released to attend his father’s funeral, even under guard. I wrote an article at the time, denouncing this pointless insensitivity. So little to demand by a man who was never accused of, nor tried for any crime,much less found guilty. Such a load of vindictiveness that smothered all traces of basic human compassion deserves no further comment in a nation that values its traditions.
But then, speaking the truth was not what Buhari, as a self-imposed leader, was especially enamoured of enquire of Tunde Thompson and Nduka Irabor both of whom, faithful to their journalistic calling, published nothing but the truth, yet ended up sentenced under Buhari’s decree. Mind you, no one can say that Buhari was not true to his word. Shall tamper with the freedom of the press swore the dictator immediately on grabbing office, and this was exactly what he did. And so on, and on, and on……
http://www.osundefender.org/?p=107456

Thursday, 25 June 2015

Bank robbbery in Lagos










A young woman reported to be about 20 years old led the robbery of two banks in Ikorodu town, West of Lagos State, Nigeria yesterday.  About 16 bandits were said to have been involved in the robbery. The banks were  Zenith and First Bank branches at Ebute-Ipakodo area of the industrial town.  About N100million was carted away by the robbers, with Zenith alone losing no less than N80 million.  There was no help in sight from the police although there was a police station located opposite one of the banks, there was no policeman in sight to challenge the robbers even the naval policemen usually available at the jetty nearby were no were to be found. The robbers escaped by boat. Four persons, including a teenage apprentice vulcaniser, simply identified as Rilwan, were injured by the robbers in Ikorodu. The robbers reportedly opened fire at the Ipakodo police station to scare the officers, after which they proceeded with their operation. .Some security operatives, comprising policemen and soldiers, arrived the area around 1.30pm, at least three hours after the robbers had fled.  This was the second attacks on banks in Lagos in recent weeks. On 12 March, there was another such attack in Lekki Phase One in Lagos. The robbers assaulted First City Monument Bank and escaped through the lagoon.

Monday, 22 June 2015

Hanging out with Dbanj- Yemi Olakitan

I first met Dbanj some 10 years ago at Coolfm, in Lagos. He was then an aspirering young Nigerian musician, trying to break through the Nigerian music industry. It is totally amazing how dreams can come true. How time flies  and waht this young man and his partner, Don Jazzi has accomplished.
I am very happy for the duo.
Dbanj is reputed to be the richest artiste in Africa. When i mentioned thus to him, he laughed copiously as if it is a ridculous thing to say.  I am one of his admirers and i have perfromed many of his songs with my band, the Palace Band all over Lagos. I just love his creativity. He is one of those artisties that i consider to be really creative.
When i met him again recently at Wazobia Fm. He has forgotten when we firtst met but i reminded him. I wish this young man more successes in his music career and i wish myself the same

CHILD MARRIAGE IN NIGERIA




 Image result for wasila Umar in Nigeria
Wasila Umar, a 14-year-old child bride, made news in April when she killed her husband and four of his friends through food poisoning.  Wasila’s case as a child bride was not the first but attracted public attention because it resulted to murder after 17 days of marriage to her husband. She alleged it was a forced marriage to a man she did not love and didn’t want to have relationship with. It was a violation of the right of the girl. The judge acquitted her. In the northern part of Nigeria, 43% of girls are married off before their 18th birthday. 17% are married before they turn 15 according to reports by UNICEF. The Child Rights Act of 2003 sets the national legal minimum age of marriage at 18. To be effective, however, state assemblies must take necessary measures to implement the Act, and to date, only 23 of Nigeria’s 36 states have taken concrete steps to execute the minimum age of marriage.
While data shows a 9% decline in the prevalence of child marriage since 2003, action is needed to prevent thousands of girls from being married in the coming years. If present trends continue, UNFPA estimates that 4,615,000 of girls will be married as children by 2030.  Child marriage is wrong because it exposes children to the risks of too-early pregnancy, child bearing, and motherhood before they are physically and psychologically ready. This could lead to death. This could also lead to risk of sexual violence and HIV infection. According to reports, One of the most commons causes of death for girls aged 15 to 19 in developing countries is pregnancy and child birth.  To further complicate matters, Nigeria has three different legal systems operating simultaneously—civil, customary, and Islamic—and state and federal governments have control only over marriages that take place within the civil system..
Most religions, over history, influenced the marriageable age. For example, Christian ecclesiastical law forbade marriage of a girl before the age of puberty. Hindu vedic scriptures mandated the age of a girl's marriage to be adulthood which they defined as three years after the onset of puberty. Jewish scholars and rabbis strongly discouraged marriages before the onset of puberty. In contrast, some Islamic marriage practices have permitted marriage of girls below the age of 10, because Sharia law is based in part on the life and practices of Muhammad, the Prophet. The Prophet married Aisha, his third wife, when she was about age six, and consummated the marriage when she was about age nine. Some mainstream Islamic scholars have suggested that it is not the chronological age that matters; marriageable age under Muslim religious law is the age when the guardians of the girl feel she has reached sexual maturity. Such determination of sexual maturity is a matter of subjective judgment, and there is a strong belief among most Muslims and scholars, based on Sharia, that marrying a girl less than 13 years old is an acceptable practice for Muslims

Wasila Umar, a 14-year-old child bride, made news in April when she killed her husband and four of his friends through food poisoning.  Wasila’s case as a child bride was not the first but attracted public attention because it resulted to murder after 17 days of marriage to her husband. She alleged it was a forced marriage to a man she did not love and didn’t want to have relationship with. It was a violation of the right of the girl. The judge acquitted her. In the northern part of Nigeria, 43% of girls are married off before their 18th birthday. 17% are married before they turn 15 according to reports by UNICEF. The Child Rights Act of 2003 sets the national legal minimum age of marriage at 18. To be effective, however, state assemblies must take necessary measures to implement the Act, and to date, only 23 of Nigeria’s 36 states have taken concrete steps to execute the minimum age of marriage.
While data shows a 9% decline in the prevalence of child marriage since 2003, action is needed to prevent thousands of girls from being married in the coming years. If present trends continue, UNFPA estimates that 4,615,000 of girls will be married as children by 2030.  Child marriage is wrong because it exposes children to the risks of too-early pregnancy, child bearing, and motherhood before they are physically and psychologically ready. This could lead to death. This could also lead to risk of sexual violence and HIV infection. According to reports, One of the most commons causes of death for girls aged 15 to 19 in developing countries is pregnancy and child birth.  To further complicate matters, Nigeria has three different legal systems operating simultaneously—civil, customary, and Islamic—and state and federal governments have control only over marriages that take place within the civil system..
Most religions, over history, influenced the marriageable age. For example, Christian ecclesiastical law forbade marriage of a girl before the age of puberty. Hindu vedic scriptures mandated the age of a girl's marriage to be adulthood which they defined as three years after the onset of puberty. Jewish scholars and rabbis strongly discouraged marriages before the onset of puberty. In contrast, some Islamic marriage practices have permitted marriage of girls below the age of 10, because Sharia law is based in part on the life and practices of Muhammad, the Prophet. The Prophet married Aisha, his third wife, when she was about age six, and consummated the marriage when she was about age nine. Some mainstream Islamic scholars have suggested that it is not the chronological age that matters; marriageable age under Muslim religious law is the age when the guardians of the girl feel she has reached sexual maturity. Such determination of sexual maturity is a matter of subjective judgment, and there is a strong belief among most Muslims and scholars, based on Sharia, that marrying a girl less than 13 years old is an acceptable practice for Muslims

About Ojude Oba festival

 The Ojude Oba festival is an annual celebration by the Yoruba people of Ijebu-Ode, a major town in Ogun State, Southwestern Nigeria. This v...